Category: owenjarus - Part 10

One Month on and Pickets Still up at Site of Afghan Treasures Exhibit

Its been nearly one month since Afghanistan: Hidden Treasures from the National Museum, Kabulwent on display in Ottawa, at the Canadian Museum of Civilization.

For that entire time there has been a strike on – with 400 workers manning picket lines. The strikers include educational staff and tour guides. The museum is a crown corporation – owned by the federal government.

People who want to see the exhibit have had to crossthe line to go and see it. There have been no talks since early October. Wages, job security and the contracting out of jobs have been themajor bones of contention.

As Im writing his now, there is news breaking that the union has agreed to arbitration as a way to resolve the strike. However the museum at this point is signalling in media interviews that they want a negotiated settlement and are prepared to meet Friday.This means that the strikecould drag on for a while yet.

There are severalquestions that need to be answered about this situation:

  • How many visitors have attended the exhibit despite the picket lines?
  • Does this, in any way, affect payment to the Afghanistan government for letting us show their artefacts?The country badly needs all the funds it can get to protect its cultural resources.
  • If this strike carries on will the museum keep the exhibit open? Especially ifthe attendance numbers are low?
  • How is the museum going to be able to ask, with any credibility, that it be allowed to host future international exhibits?
  • Why is it that, since the start of the Afghan exhibit, there have been no formal talks between themuseum andtheir employees?The Afghan people risked their lives for these treasures; couldn’t we Canadians (and Canada is a relatively wealthy country) have at least talked?

Since Tuesday I have been attempting to reach museum vice-president Chantal Schryer to get an update on how this strike is affecting the Afghanistan exhibit. She is responding to all strike related media requests for the museum.She has not returned my phone calls, yet, but Ive been told that I might hear back tomorrow morning so stay tuned.

Egyptomania Set to Rock Toronto: King Tut Exhibit Plus Lecture Programme Announced

We are just one week away from King Tuts stop at theArt Gallery of Ontario, in Toronto Canada.

The Canadian exhibition will feature artefacts from the Tutankhamuns reign including the largest statue of King Tut ever found. The exhibit aims to go beyond Tut andgive viewers a lookat what Egypt was like during the Amarna period.

On November 20, Heritage Key will be at at the media preview of the King Tut exhibit. We will be publishing a fullwrite-up before it opens on November 24.

In conjunction with the Tut exhibit, the art gallery will be holding a lecture series that will add some context to the show. The highlight of the lecture series is Zahi Hawass!

The famous Egyptologist will speak at Convocation Hall, a domed amphitheatre at the University of Toronto, on Saturday March 6, from 7 pm to 8:30 pm.

The art gallery said in a press release:

Dr. Hawass will discuss CT-scans of Tutankhamun’s mummy that were obtained as part of the landmark Egyptian research and conservation project, partially funded by National Geographic. Dr. Hawass will also discuss the ongoing search for the mummy of Queen Nefertiti, and the discovery of KV63, the chamber recently found in the Valley of the Kings. Dr. Hawass will reveal new secrets discovered at the pyramids and detail his search for the tomb of Cleopatra and Mark Antony.

Info on how to get your tickets for this talk will be posted soon, according to Dr. Hawass’ website.

Seeing Tut and Dr. Hawass

This will be a good opportunity to see Dr. Hawass outside of Egypt. Convocation Hall is huge (more than 1,000 seats) so you should have a decent shot at getting tickets when they go on sale. Speaking of tickets you would be well advised to buypasses for King Tut, ahead of time,on the gallery’s website. Lines can get very long when these blockbusters hit Toronto.

In addition to the Dr. Hawass lecture, the art gallery will have talks by several local Egyptologists. All of these lectures are taking place at Jackman Hall inside the art gallery, and include the following:

Tutankhamun in context

Wednesday, January 27, 7:00 8:30 pm

Katja Goebs: The Golden King

Wednesday, February 10, 7:00 8:30 pm

Ronald J. Leprohon: Tutankhamunss Restoration

Wednesday, February 17, 7:00 8:30 pm

Gayle Gibson: Tutankhamun: A Body of Evidence

Wednesday, February 24, 7:00 8:30 pm

Roberta Shaw: Glamour and Vogue in Ancient Egypt

Wednesday, March 3, 7:00 8:30 pm

Zahi Hawass: Mysteries of Tutankhamun Revealed

Saturday, March 6, 7:00 8:30 pm

Visit the Art Gallery of Ontario website for ticket info.

Get Your Coat

For those interested in travelling overseas to see Tut or Dr.Hawassyou should note that Toronto is a relatively cheap travel option. The Euro and British Pound both trade at a premium on the Canadian dollar and even the US greenback is worth a little more than the loonie.

Also, be sure to bring a winter coat and be prepared for airport delays Torontos winter weather is not like Egypt!

For those who cant come, King Tut Virtual offers a winter-free way to check out the boy king and Keith Paynes interview with Dr. Hawassis quite an informative chat.

Also, just a week ago Toronto hosted a three day Egyptology conference. Among the presentations were discoveries at the pyramid of Seila, The reuniting of a Toronto mummy with her Chicago hubby and new information on an Amarna fortress in the Sinai Desert.

Dogs and Men Went Mouth-to-Mouth in Old Kingdom Egypt

Beverley Miles, a doctoral candidate at MacQuarie University in Australia, has been researching the relationship that dogs and humans had during the time that the pyramids were built. She presented her results at an Egyptology symposium in Toronto a week ago – and they are not for those of a delicate disposition!

Shes found some pretty convincing evidence in the form of three pieces of art that dogs and humans shared a very close relationship.

How close?

Well, one artefact, pictured here, depicts a human male making mouth to muzzle contact with a dog.
These objects are highly unusual, said Miles. Such interactions are extraordinary in the light of the renowned conservatism of Ancient Egyptian society.

Human to human contact is rare during this time, she explained, much less between human and animal.

So why are the humans getting so close to dogs? In order to answer this question, Miles took a closer look at these three works of art: Each of the images depicts an ancient Egyptian workman who not only touches the dog with his hands but also moves the animal towards him and allows it to place its muzzle against his lip and its tongue within his mouth.

Miles said that this type of behaviour has been seen elsewhere in the natural world. This is very similar to the weaning process that starts after six to eight weeks in dogs. At this stage the mother dog grounds up food in her teeth and allows the dog to lick the food out. This has a number of positive benefits. It helps, facilitate pack social relations and cooperative behaviour.

Perhaps the ancient Egyptians observed and identified the benefits of regurgitation.

Miles believe that the Egyptians, ever the astute observers of nature, may have caught onto this. “Perhaps the ancient Egyptians observed and identified the benefits of regurgitation.

In other words, if you have to, its better to wean a puppy yourself then have the pup die or grow up to be a wild dog.
But who would take on such a gross task?

Miles analyzed painted scenes from Egypt, looking at how people interact with the dogs. The one class of people, who are depicted (literally) as being on the same level as the dogs, is the lowly workman.

Perhaps the workman instead of the high government official had the close interactive connection to the dog and the primary relationship.

She says that more research will be needed to prove these points. But, if she is correct, it will show that dogs, and the lowly workman, shared quite an intimate bond.

The Egyptians certainly had a complex relationship with animals.Find out how they were treated, and deified, in ancient Egypt, and check out our video below, in which Salima Ikram explains the animal cults of ancient Egypt.

Love and Sex in Ancient Egypt: Racy Poems From the Amarna Era

One of the most unusual presentations on Egyptology that Ive seen in awhile took place at the Egypt symposium in Toronto recently. Professor Emeritus Vincent Tobin, of St. Marys University, has been translating and analyzing Late Egyptian love poems, and finds that they reveal a rather risqu side to Egyptian life.

The Egyptians were well aware of the more salacious aspects of love, said Tobin. For the Egyptians sexuality is part of human nature.

He read a number of examples to the audience, which offer a unique insight into the sex lives of the ancient Egyptians:

I shall lie down in my house and pretend illness. Then my neighbours will come by to visit me and my beloved will come with them. She will send the physicians away. For she alone understands my illness.

Just a little suggestive!

My desire is still not quenched by your love my wantent little jackelcup… They tried to beat me and drag me away I will not heed their warnings to avoid the women whom I desire.

The professor added that he doesn`t think it was the lady who ordered the beating.

One interesting aspect of this poetry is that Egyptian women got in on the act as well and they were as risqu as the men:

If I am not beside you, where will set your desire? If you do not embrace me and seize the moment then whom will you embrace for your pleasure? But if you woo me to touch my breasts and my thighs….

“As for what my beloved has done to me. Can I keep silent still? To leave me standing at the door of her house while she went inside!”

Heres another:

I saw my lover in his bed and my heart was more than happy, we said to each other I should never part from you, with my hand in yours I shall wander with you through all the choice places.

But, there are cases where the lady tells the man where to go:

As for what my beloved has done to me. Can I keep silent still? To leave me standing at the door of her house while she went inside!

Poor guy, Tobin said.

Another interesting point is that crocodiles seem to be a part of Egyptian chivalry just read this piece:

The love of my beloved is on yonder shore. But the Nile would engulf my whims, for the waters are mighty at the time of the flood and a crocodile lurks in the lake. But I shall go down into the water and plunge into the waves, my heart is fearless on the flood and I find the crocodile as tentive as a mouse.

And some Egyptians, well read this piece:

It will be for me a spell against the water for I see my heart, my beloved standing right before my face… My arms open wide to embrace her and my heart is joyful in my breast… Youll be to me like eternity… her lips open wide as I kiss her and I am joyful even without beer.

That last comment I dont know, Tobin said. I wouldnt advise anyone to compare his sweetheart to a glass of beer.

Tobin did emphasize that physical sexuality wasnt the only focus of these poems:

It is seven days yesterday and I have not seen my beloved. Affliction has spread throughout me, my limbs have become heavy. Ive forgotten my own body. Only the name of my beloved can refresh me. The coming and going of messengers is the one thing that can revive my heart. Let her open her eyes and my body will be vigorous… I will embrace her, she vanishes all guilt from me.

These arecertainly not the writings of a prudish culture, and add to what we already know about the Egyptians’ sex lives from their love of naked belly dancing and the evidence of erotic papyri, which was examined in an enjoyable History Channel programme earlier this year. What’s really remarkable about these poems though is that they offer a particularly intimate insight into the lives and loves of the ancient Egyptians on a purely personal level.

Exclusive: New Discoveries at Snefru’s Pyramid at Seila

The three day Egypt symposium, last weekend in Toronto, yielded a number of interesting finds. As Heritage Key has reported, researchers unravelled evidence showing that the husband of Djedmaatesankh, a mummy in the Royal Ontario museum, is now located in Chicago.

Also, a large amount of info was presented on the discovery of an Amarna era fortress at Tell el-Borg. A detailed article on this can be seen here.

Another key piece of research, released at the symposium,is an excavation project at the Seila pyramid.

Professor Kerry Muhlestein, of Brigham Young University, delivered an update last weekend on research going on there. He is Assistant Director of the universitys excavation projects in Egypt.

Background on the Pyramid

A Brigham Young team excavated the pyramid in the 1980s and 1990s. Much of their work has yet to be published. Professor Muhlestein said that they are working on getting all of it into publication as soon as possible. (Note – it is not unusual, in archaeology, for full publication of results to take many years).

Muhlestein also told the audience that the university sent a team of engineers out to the Seila Pyramid last year. The engineers, using sophisticated GPS equipment, created a map of the pyramid and and a digital reconstruction. They also analyzed the sites topography.

The pyramid was built by Snefru, the father of Khufuand first king of the Fourth Dynasty. Snefru built two pyramids at Dashur the Red and the Bent Pyramid. He also built a pyramid at Meidum (although some think that his predecessor, Huni, started it). Snefru was the first pharaoh to construct true pyramids rather than step-pyramids.

The pyramid he builtat Seila islocated six mileswest of the Meidum pyramid. Its smaller than the other three pyramids and appears rather isolated. It was built on a 52 degree angle, almost identical to that of Meidum, and has a causeway that goes nowhere (theres no building at the end of it).

Four Interesting Findings

Im going to break down the key finds mentioned in the presentation:

First find: Seila is a true pyramid. The team has found solid evidence of this.

We actually found smooth placement stones and good evidence this was a true pyramid with smooth casing that we see on Sneferus other pyramids, said Muhlestein.

The reconstruction reflects this, showing a true pyramid. This discovery means that all four of the pyramids that Snefru built were true pyramids.

The reconstruction wasnt releasedto the media but was shown up on the screen. The teamdid release one great treat. The engineers created a laser-cut model of the pyramid, as it exists today. The accuracy is to within one millimetre. A high-resolution image of this model has been released to Heritage Key and is pictured here.

Second find: It is possible that this pyramid had internal architecture and a burial chamber.

If you take a look at the centre of this model you will see that themiddle partof the pyramid is missing. Thats because somebody took it away, looting it, either in antiquity or more recently.

Presumably somebody was looking for the burial chamber, Muhlestein said adding that, well never know if there was a burial chamber there or not.

So it may have had internal architecture butresearchers cannot say for sure.

Third find: The pyramid has a portico on the east side that appears to have been used for ritualistic purposes.

The portico itself is made up of stone and brick pavement. A libation altar and statue were found. There are no walls. This appears to have been an open area. There are holes in the portico that may have been used to hold pots on the ground.

It was certainly a site of cultic activity, said Muhlestein.

The team found two stele there one inscribed and one not inscribed. A picture of the inscribed stele, which was about a metre long, has been released to Heritage Key along with its translation. The inscribedstele bears Snefrus name and says:

Lord of Upper and Lower Egypt, he who is beautiful.

Professor Muhlestein compared this stele toa stelefound at the Bent pyramid:

Snefru was the first phraraoh to write his name in a cartouche, he said. The Bent Pyramid stele, with all the names of the pharaoh written inside the serekh (palace faade) was different than is usually done.

He went on to suggest that, “This may be evidence of Snefru figuring out how he would write the royal names as he introduces new elements, such as the cartouche. The Seila stele demonstrates the way these two names would be done from then on, setting a standard.

Muhlestein concludes, this may indicate that the Seila stele is later than the Bent Pyramid stele, but we cant know for sure.

Fourth find: The pyramid is a little larger than we think.

Its often quoted on the internetthat the remainsare seven meters high, but this isn’t the case. Muhlestein said, It’s larger than it appears now because it goes down (into the sand) quite a ways.

I asked him afterwards if it approaches the size of Snefrus other pyramids and he said no, this is still a small pyramid. For exact measurements we will have to wait a bit as the team is not yet ready to release them.

Parallels With Snefrus Other Pyramids

Now that we have an idea as to what all four of Snefru’s pyramids are like, Muhlestein is able to offer a comparison. He found some interesting parallels between the pyramids. These include:

  • Both Seila and Meidum were built at almost the exact same angle. Meidum is 51 degree, Seila is 52. On the other hand both the Bent and the Red Pyramids have an angle of 43 degrees.
  • Both Seila and Meidum have causeways that lead nowhere there is no building at the end of them. The Red and Bent pyramids have causeways that lead to buildings.
  • The Bent pyramid and the Red Pyramid have Valley Temples. Meidum and Seila have no evidence of any Valley Temples.
  • Meidum and the Red Pyramid have mortuary temples. The Seila and Bent the pyramid do not.
  • Statues were found at Seila and the Red Pyramid, none were found at the Red Pyramid and Meidum.
  • Meidum has two blank stele, Seila has one blank and one inscribed stele, the Bent Pyramid has two inscribed stele and the Red Pyramid has no stele. Almost every combination imaginable happens here”, Muhlestein commented, “I wonder if something (is) going on with that.
  • All four pyramids appear to have altars.

What Does This Mean?

As more information is released researchers should get a better picture of how Seila compares to the otherthree pyramids.

While two of Snefrus names mean Lord of Order, it is hard to see what the order is

The teams plan is to expand on the Seila research, using their engineering techniques to get exact measurements for the Meidum Pyramid, the Red Pyramid and the Bent Pyramid. They are also going to review excavation reports and the literature that has been written about these three pyramids.

Muhlestein concluded that While two of Snefrus names mean Lord of Order, it is hard to see what the order is.”

None of the pyramids have the same decoration scheme, and each has something in common with only one of the others, seemingly setting up individual connections between each pyramid. This suggests that either in the midst of all his innovations, Snefru was introducing things almost willy nilly, or that all of them were designed to work together in some manner. If it is the latter, we have yet to determine how they were designed to function as a whole.

An ancient mummy threesome?

After 3,000 years its appears all but certain that the husband of the mummy of Djedmaatesankh has been found.

We know from her coffin that his name is Paankhntof. She was a musician at the temple of Amun-Re in Thebes – he was a doorkeeper at the same temple (actually something of an important position).

At the weekend symposium, researchers presented evidence that the mummy of her husband is now located at the Art Institute of Chicago.

Heritage Key broke the story a week ago here.

The research was presented by Gayle Gibson of the Royal Ontario Museum and Stephanie Holowka of the Hospital for Sick Children.

But first the most interesting aspect she may not be his only wife!

One curious thing researchers noted on the coffin of Djedmaatesankh was the grammar that was used to spell her husbands name. Its not clear what it means, but its possible that the writer is trying to get across the idea that Djedmaatesankh is his second wife something quite common given that many women in Ancient Egypt died in childbirth.

Its also possible wait for it that Djedmaatesankh is not his ONLY wife. He could have had two wives at the same time if he was rich enough, said Gibson. If thats the case than a re-uniting could be, ahem, a little more complicated than we think.

Now, for the evidence that the two are husband and wife – the research breaks down three ways:

The name: On Djedmaatesankhs coffin the name of her husband is spelled Paankhntof. The mummy at the Art Institute has its name spelled as Paankhenamun. This is very close and its possible that Paankhntof is a short form.

Professor John Gee told Heritage Key that different spellings of the same name are quite common. In fact – you often find variations on the same coffin. Gee is not a member of the research team but watched the presentation.

The coffins: Gayle Gibson said that the coffins are both Theban and are dated to the same time (ca. 850 BC). There are also numerous similarities in the coffins just take a look at the two pictures in this blog.

Both have similar hair-doo (gold bands at the bottom of the hair), both have benu birds under the throat, both have wings, both have gold faces.

Perhaps the most interesting fact is that both of them have pairs of lion-snakes. Gibson says that, according to her research, between the 20th and 22nd dynasties this motif has only been seen on a total of 11 coffins. In later times it becomes very common.

Also, both coffins are un-provenanced with archaeologists not knowing which tomb they come from.

The CT scans: Both mummies have had CT-scans performed on them. The scans reveal evidence that they are related. Both have their arms crossed at the groin (somethingcommon among temple staff). Both have scarabs and amulets in the same position. Both have their abdomens packed, both have wrappings inside the head, both are age 30-40 years.

Both had their brains taken out of their right nostrils. Both have neck packs done in such a way that, the hyoid bone (which) forms part of the larynx, is pushed to the left side of them.

The, mummification and preservation given what were seeing on this were most likely performed by the same people, said Holowka.

No smoking gun

The one thing missing from the analysis is a smoking gun. Something that will prove with absolute certainty that these two are husband and wife.

They lived at exactly the same time, were embalmed by the same guy, thats pretty clear, there coffins were made by the same bunch of artists, said Gibson. Pretty sure to say they were related.

Thebes, at this time was a city in the tens of thousands. Not like a modern day metropolis. What are the odds of this being a co-incidence?

After she died, he appears to have outlived her by at least five years possibly as much as 15. Like Djedmaatesankh he consumed a rough diet and had a lot dental problems as he got older. When he passed away he had the ability to afford a coffin with the same level of quality as his wifes.

Will they be re-united?

Alas, it looks as if this couple is going to remains separated for the time being.

It would be such a lot of fun if we could get it together, Gibson said.

But bringing them together is risky. Conservation departments dont like you to so much as open the glass case because theyre very fragile.

Surprise Findings From Toronto’s Egypt Symposium

The Society for the Study of Egyptian Antiquities, and the Royal Ontario Museum,kicked off a three day symposium in Toronto.

Im going to be filing more detailed blogs at the end, once I have the time to do a proper write-up of all the research.

For now here are some news-briefs that I want to fill you in on.

The Seila Pyramid is flat! No it is not a step pyramid. It is a true pyramid. Professor Kerry Muhlestein of Brigham Young University, presented the latest research.

A team of engineers, using GPS equipment, completed a3D model of the pyramid recently. Combined with (unpublished) excavation results it is now clear that it is not a step-pyramid.

The pyramid was built by Sneferu, the father of Khufu. Sneferu also built two pyramids at Dashur (the Red and Bent Pyramids) and the Pyramid at Meidum.

-Humans and dogs in Old Kingdom Egypt had a closer relationship than you might think. Beverley Miles, a doctoral candidate at MacQuarrie University, presented evidence that Egyptians weaned dogs personally.

During the weaning process, dogs move from eating liquids (provided by their mother) to eating solid foods. Miles found, from Old Kingdom Egyptian art pieces, evidence that Egyptians aided this process by grounding the food in their mouth and letting the weaning pup lick it out. The people who did this? Lowly workmen of course!

Akhenaten doesnt seem to have been such a pacifist after all

-Akhenaten doesnt seem to have been such a pacifist after all. Despite popular belief that he shied away from warfare, Professor Prof. James Hoffmeier, of Trinity International University, found evidence that the heretic-king kept a well-equipped, and supplied, fortress in the Sinai desert. It was located on the east side of the modern day Suez Canal.

How well supplied? Well for starters the fortress had a moat around it, of all things. Secondly, from the sealings found on the site, it seems that all the Amarna pharaohs sent wine out to keep the isolated soldiers provisioned – got to have something to pass away those desert nights!

Three Day Egypt Symposium Hits Toronto Today

Athree day Egyptian symposium starts, in Toronto,in a matter of hours. The Scholars’ Symposium (or Scholars’ Colloquium) is curated by The Society for the Study of Egyptian Antiquities (SSEA), and brings together a stella lineup of speakers. Todays session will be at the Royal Ontario Museum, and tommorows will focus on Egypt and the Bible and willbe held on the University of Toronto campus.

The temperature is hovering at around 0 degrees celcius – not exactly what you would find at Giza!

As I talked about in previous posts an update on research in the Sinai desert and at the Pyramid of Seila is part of the program. Also as Heritage Key reported an announcement will be made (on Sunday afternoon) that the husband of a famous Toronto mummy called Djedmaatesankh has been found in Chicago of course!

What other things can we look forward to? With nearly 30 papers being presented, more than I can write!

Dogs in Egypt

One unusual paper, which Ill be following closely, is research looking at the role of dogs in Old Kingdom Egypt (the time when the Great Pyramid was built).

Yes you read it correctly dogs.

The research is being done by Beverley Miles of MacQuarie University.

The association between the ancient Egyptians and dogs is not clearly understood, despite the animals early and pervasive presence in the archaeological and cultural record.

Miles will be talking about three works of art, which date to the Old Kingdom, thatdepict humans touching the muzzle of dogs.

Now, these pictures are really unusual. Egyptian art at this time refrained from showing human to human contact, much less human to animal. Why make an exception for dogs?

Non-royal Tombs in the Age of the Pyramids

Another paper that Im going to be keeping my eyes ontoday, isresearch on Old Kingdom non-royal tombsdone by the University of Pennsylvanias John Thompson.

While the big royal necropolis sites, such as Giza, tend to be more famous, many tombs were also constructed by people who were from a non-royal background. These tombs typically have an underground burial with a structure on the surface (ie- a mastaba). It’s been widely believed that the structures are there to help the deceased into the afterlife.

That burials occur in the subterranean chambers connected to non-royal superstructures of the Old Kingdom has led some scholars to interpret the whole of the complex as funerary in its purpose, said Thompson.

Both textual and iconographic evidence suggest that the superstructures were not central to the funeral rites (except, of course, interment) and therefore should be viewed as having another primary purpose.

What could this purpose be?

Discoveries in Thebes

There are going to be two presentations discussing recent work in Thebes.

Edwin Brock, of the Theban Mapping Project, will be talking about the latest finds at the site.

“Recent large-scale engineering efforts to install a city-wide sewer system and a project to lower the ground water have revealed the presence of unknown or previously lost monuments.”

Modern day development is unveiling more of this ancient city. Brock explains recent large-scale engineering efforts to install a city-wide sewer system and a project to lower the ground water have revealed the presence of unknown or previously lost monuments, around the temple complexes of Karnak and Luxor.

He added, the eastern limits of the destroyed temple to the Aten erected by Akhenaten have been uncovered. Other recent finds outside the Karnak temple complex include the colonnade of an unknown temple of the 25th Dynasty, the gate of a temple of Khonsu from the reign of Ptolemy XII and the recovery of a Ptolemaic temple to Thoth.

The enclosure wall of a Roman camp has also been discovered recently.

In addition Lyla Brock, of the Royal Ontario Museum, will be talking about the excavation and restoration of the Tomb of Anen TT120. Anen was a brother in-law of Amenhotep III (brother of Queen Tiye). He appears to have found royal favour, gaining the title Second Priest of Amun in Thebes.The excavation and conservation work took six years and is now complete.

SSEA Scholars’ Colloquium 2009

Friday, November 6, 2009

9:15am: Rare and Enigmatic Scenes of the Human-Dog Relationship in Ancient Egyptian Art of the Old Kingdom
Beverley Miles, MacQuarie University

9:45am: The Purpose of Non-Royal Tombs in Old Kingdom Egypt: A Re-assessment
John S. Thompson, University of Pennsylvania

10:30am: Discovering and Understanding Parallel Programs at Sneferus Pyramids
Kerry Muhlestein, BYU

11:00am: Olive tree cultivation and trade in Ancient Egypt
Jose M. Alba Gmez, Jaen University, Spain

1:15pm: Hidden Thebes
Edwin C. Brock, ARCE/Theban Mapping Project

1:45pm: The Late Amarna Period on Egypts East Frontier: New Evidence
James K. Hoffmeier, Trinity International University

2:15pm: The Egyptian Love songs
Vince Tobin, Prof. Emeritus, St. Mary

3:00pm: An Investigation into the Sacred District
Kelly Diamond, Villanova University

3:30pm: The Assyrian Conquest in Disguise? A new look at the Demotic
Prof. Thomas Schneider, UBC

4:00pm: The Genesis of Ancient Egyptian Motifs in Biblical Art
Prof. Anna L. Pearman, Vincennes University

Saturday, November 7, 2009

9:15am: Of plots, women and lawgivers: Egypt as pictured in Genesis & Exodus
Prof. Donald B. Redford, Pennsylvania State University

10:30am: Abraham in Egypt
Prof. John Gee, Brigham Young University

11:00am: Exodus Geography and Location of the Re(e)d in the Light of Recent Archaeological and Geological Work in North Sinai
Prof. James K. Hoffmeier, Trinity International University

1:40pm: The Campaign of Pharaoh Sheshonq, the Bibles Shishak, to the Levant, ca. 920 B.C: Myth, Legend, or Something you can put your (hand-)pick into?
Prof. John S. Holladay, Emeritus University of Toronto

2:30pm: The Rescue of Jerusalem: The Alliance between Hebrews and Kushites
Henry T. Aubin, author of The Rescue of Jerusalem

3:15pm: Two Hymns as Praise Poems, Royal Ideology, and History in Ancient Israel and Ancient Egypt: A Comparative Reflection
Prof. Susan T. Hollis, Empire State College – State University of New York

3:45pm: Egypt And The Infant Jesus
Dr. F. Terry Miosi

4:15pm: Panel discussion

Sunday, November 8, 2009

12:15pm: Evidence for Feasting in Predynastic Egypt
Juan Castillos, Uruguayan Institute for Egyptology

12:45pm: Bat or Hathor? Whos Who?
Susan Tower Hollis, Empire State College SUNY

1:15pm: Some observations on the route to the Afterlife from late 18th Dynasty Royal tombs
Peter Robinson, SSEA/Poynton Egypt Group

1:45pm: The Book of the Dead as Canon
John Gee, BYU

2:30pm: The Last Days of Anen
Lyla Pinch Brock, ROM

3:00pm: A Family Reunion? The coffins of Djedmmatiusankh and Paankhenamun
Gayle Gibson, ROM & Stephanie Holowka, The Hospital for Sick Children

3:45pm: The Identification of ROM 910.75
Lyn Green, SSEA

4:00pm: The Father of Egyptology in Canada
Mark Trumpour, Ancient Egypt in Canada/SSEA

For full details about any of these sessions, see the SSEA website. Keep an eye on Heritage Key to learn some of the key findings from the symposium. I will be posting overviews of some of the sessions over the next few days.

Professor Gilles Hug

Why Super-Cements May Hold Secrets of the Pyramid Builders Cement is quite literally the foundation on which modern civilization is built. It’s mankind’s most common building material, and has been a key component in most of the world’s construction projects for over a century. Its origins are certainly ancient, and stretch back at least far as the Romans, and probably older still. The Romans may have learned cement-making from the Greeks.

Who says snow and Egypt don’t go together? Symposium, King Tut, hit Toronto this month!

Toronto is a good place to be for Egyptian lovers this month.

While the weather in Toronto isnt exactly like Cairo (snowfall is common during November), there is going to be lots of important Egyptian activities happening.

First the big event King Tut is coming to town!

The North American show, which made its last stop in Indianapolis, is opening at the Art Gallery of Ontario on November 24. Advance tickets are on sale now. The show is going to go beyond King Tuts tomb to explore Egypt as it was during the Amarna period. One of the most important artefacts on display is the largest statue of Tut ever found 10 feet long.

The second major event is happening this weekend. Its a three-day Egyptian symposium, hosted by the Society for the Study of Egyptian Antiquities (SSEA) and the Royal Ontario Museum. Presentations take place at the University of Toronto campus and the museum. Schedules are posted on the SSEA website.

Saturdays segment will focus on Egypt and the Bible. A timely subject considering that the Dead Sea Scrolls are on display in Toronto. The Saturday segment costs $95 for members of the public ($90 if registration is online). Students with valid ID can get in for $45 ($40 if registration is online).

Friday and Sunday will feature shorter talks, on a wide range of topics, which are geared more towards scholars. These talks are free.

In total there are nearly 30 papers being presented.

Heritage Key has just reported that one of those presentations is an announcement of a rather touching discovery. A team of scientists have found the husband of a famous 3,000 year old Toronto mummy – the husbands location? Chicago.

A few other presentations I want to highlight here.

The pyramid at Seila

Professor Kerry Muhlestein, of Brigham Young University, will be in town. One of the talks hes going to be giving is an update on research at the pyramid of Seila.

The discoveries at Seila both cast light on the other pyramids and force us to ask questions regarding Sneferus innovations and intentions

This pyramid was built by the pharaoh Sneferu, the first king of the 4th dynasty (the dynasty that built the Great Pyramids by the way). Seila is smaller than the pyramidsthat Sneferubuilt atMeidum and Dashur and is only a fraction the size of the ones at Giza.

Says Muhlestein in his abstract:

While Sneferus pyramids at Meidum and Dashur have long been known and studied, less is known about his small pyramid at Seila. This is partially because of lack of good excavation until the last twenty years, and then because the publications of that excavation have not been finished.

He will talk about how the pyramid at Seila compares to Sneferus other pyramids.

In particular it will address some decorative and ritual elements held in common among the pyramids. The discoveries at Seila both cast light on the other pyramids and force us to ask questions regarding Sneferus innovations and intentions. Both his building and decoration program demonstrate innovations which would form many aspects of kingship for the grand era of the pyramid age.

Re-tracing Exodus

Professor James Hoffmeier of Trinity International University will be talking about his work in the Sinai Desert. He will besharing new informationabout what the Amarna era pharaohs (Tut, Akhenaten etc) were doing on the frontier.

He will also be discussing recent research that, he says, will help figure out the places the Israelis (fleeing from Egypt) came across in the Book of Exodus.

In his abstract:

In recent years, a debate has arisen about the authenticity of the geographical terms, with the suggestion being that the biblical narratives are historicized myth. This theory will be challenged in the light of new archaeological excavations and geological work in north Sinai that I have directed since 1999. The new data, I believe, assist in clarifying possible locations of some of the Exodus toponyms.