Tag: Aten

Tracing King Tut’s Family Tree in London

Amenhotep IIITutankhamun has always captured popular imagination, and been a major draw for museums. The British Museum’s 1972 exhibition of artefacts from his tomb smashed all expectations in the box office, drawing over 1.6 million visitors over its nine month duration. The pharaoh nicknamed ‘King Tut‘ has been the source of more speculation, satire and popular culture references than any other male king of Egypt. Last week pathologists announced the results from their studies into the genetic relationship of eleven mummies from the Egyptian New Kingdom (mid 16th to early 11th centuries BC), including those of the legendary pharaoh Tutankhamun.

The genetic testing revealed the identities of three generations before him, his great grandparents (Yuya and Thuya, the two best preserved of the mummies in terms of facial recognition), his grandparents (Amenhotep III and Tiye) and his unidentified father (known for now as KV55) and mother (KV35YL). The study – airing as ‘King Tut Unwrapped’ – did reveal that Tutankhamun’s parents were part of one of the notorious incestuous marriages of Egyptian royalty. There is speculation that this unidentified mother (and Aunt) was Kiya. Kiya was the favourite of one of the most notorious of pharaohs and strongest candidate to be the mummy found in KV55: Akhenaten.

We have come tantalisingly close, through this study, to answering one of the enduring mysteries of Egyptology. Who is the mummy known as ‘KV55’? Before this investigation, KV55 was considered too young to have been Akhenaten. However, this study found that the mummy could have died at around 60 years old. Found amongst the other tombs of the Amarna period, could it be Akhenaten – the king whose successors tried to wipe him from history? Akhenaten forced through religious reform, ending the worship of all other Egyptian gods apart from one: Aten. His status as the ‘heretic’ king may have lead to his reburial in Thebes, after his original tomb had been desecrated.

The British Museum has a fragment of a statue depicting Akhenaten. Even though only the lips and nose are intact, archaeologists can still be confident that the statue depicts Akhenaten due to the unusual artistic style which was trademark of his era. With full lips and long face, it was thought for many years that he suffered from a genetic disorder which had led to a deformed physical appearance; this study has finally been able to put that theory to bed.

Amenhotep III as an old man, BMPerhaps one day the whole family – KV55, Tutankhamun and all – will make the trip to be seen together at the British Museum and the other leading museums of the world. In the meantime, we can still see artefacts relating to some of these ancient rulers within Britain. The British Museum holds in their collection a stela with the image of Akhenaten portrayed in the Amarna style. He sits in a relaxed pose, seated, with a protruding chin and rotund little belly. Curiously, he also has what seem to be developed breasts, leading to speculation he suffered from Gynecomastia – male breast growth which is also now disproven and currently accepted as another stylistic fad. Above him in this picture, the Sun casts down its rays, the gift of Aten. Is this figure themummy KV55? The evidence is mounting.

Unlike Akhenaten, Amenhotep III is well represented in the archaeological record and within British museums. He was cast in a relief dating to after his death in the style preferred in the time of Akhenaten. He sits alongside Queen Tiye, mother of the elusive KV55, in a familial pose characteristic of the Amarna period, where Kings celebrated their marriages and family status.

More impressive perhaps are the two colossal works in the museum’s collection. One is an almost three metre high head, without the full lips that the Amarna kings preferred. Why the inconsistency? It was common practise for pharaohs to usurp monuments to other kings. Rameses II rededicated some of Amenhotep’s sculptures to himself, and in doing so the peculiar physical features were corrected, the lips ‘trimmed’ and the paunch in the gut reduced to conform to what the great propagandist Pharaoh Rameses II believed was the ideal – or perhaps better suited his vanity.

1983,024.jpgThe colossal head wears the crown of both Egyptian kingdoms. Cut from smooth granite it is in superb condition apart from the loss of the goatee beard (and the rest of the body, of course). A different head of Amenhotep III was reunited, in replica, with the accompanying body on the original site in Egypt, just under a year ago. The ruler was one of the pioneers of colossal sculpture. One of the most impressive artefacts from the Amarna period and the ancestors of Tutankhamun within the UK is a limestone bust, around a metre and a half tall. The torso, head, face and headdress featuring a coiled cobra – are very well preserved, and it wears a Mona Lisa type smile of contentment.

Finally, we have a seated black statue of Amenhotep III, 235 centimetres tall, albeit made of fragments and recreated parts. Hundreds of these statues would have been commissioned to commemorate his death, and they would have once watched over the place of his burial complex.

Now that genetics has unravelled the connections between the mummies, the intertwining of these influential lives has been revealed. It is fascinating that after so many eras and generations the mists of time are clearing. The eighteenth dynasty, which stuttered after the death of the ‘Golden King’ Tutankhamun, is now of more interest than ever before. The more complete picture we have before us now would be superbly complimented by an in-depth exhibition to present these people through their monuments together, as they were tied together to each other by blood, a great family remembered millennia after their deaths.

More information on the most recent ‘King Tut family’ research in Discovery Channel’s ‘King Tut Unwrapped’ documentary, which will air on March 3 & 4 in the UK, here’s a photo preview. If we’ve overlooked any of King Tut relatives who have artefacts currently in London or Oxford, !Surprised by so many Amenhotep IIIheads? Yet another one has recently surfaced in Luxor. No King Tut treasures on display in London (as far as we know, feel free to correct) but of course, you can have an up-close look for yourself in King Tut Virtual.

Highlights From the Neues: ‘King’ Nefertiti and the Controversial Amarna Stela

collection house altar
This beautiful stela from Amarna encapsulates the Amarna artistic style and the religion of the Aten in one place. It is not the only one of its kind, but it is one of exceptional workmanship and is in remarkable condition. Along with the bust of Nefertiti, it’s one of the highlights of the newly-opened Neues Museum in Berlin.

The stela, or house altar, shows a relief of the royal family, with Nefertiti on the right, sitting opposite and facing her husband Akhenaten, with their three eldest daughters, Meritaten, Meketaten and Ankhesenpaaten, upon their laps.

They are all seated beneath the Aten, or sun disc, whose rays end in little handsholding ankhs to the lips of the king and queen; presenting them with eternal life.

Although the religion of the Aten is often claimed to be monotheistic, it was in fact hedotheistic, where one god is worshipped whilst still recognising the existence of other gods. Nefertiti and Akhenaten themselves were often depicted as the traditional gods, Shu and Tefnut the deities of the air and moisture, forming a triad with the Aten, the sun. Wherever the image of the Aten is depicted it displays the ureaus representing the goddess Wadjet, who traditionally protects the king from her position upon their crown.

house altar details right 3

In this stela,the Atens rays are only reaching the mouths of the king and queen, which was a fundamental part of their religion. There is movement in the tails hanging from the crowns of the king and queen indicating they were seated outside, all the better for soaking up the rays of the sun, and indeed all of the worship of the Aten was performed outside.

Each ray ends in a small hand; some holding the ankh, the symbol of eternal life. This idea was fundamental to the religion of the Aten, as the sun beams were the source of all light and life, and it is no accident that the royal family were the sole beneficiaries of these gifts. The sun nurtured them and through the royal family, the population could obtain eternal life.

This intimacy is not repeated after the Amarna period

The royal family alone were allowed to worship the Aten. Everyone else worshipped the royal couple, who were seen as intermediaries between the Aten and the people. The Aten only spoke to Akhenaten, as an equal. Either Akhenaten had been raised to the position of god or the Aten had been demoted to the status of a king. The latter seems to be the case, as the Atens name is written in cartouches alongside that of the king, and the disc is adorned with the uraeus. In all images of the Aten it is in fact the royal family which dominate and not the god.

The image on this stela is also one of family intimacy with one of the children playing with her mothers earring, whilst another is commenting and pointing to her father as he embraces and kisses the third daughter. This intimacy is not repeated after the Amarna period.

The representation of the royal family has sparked debate for the last 80 years or so, and the grotesque distortion of each member of the family has been interpreted in many ways, with diseases being the most popular amongst lay-people as there seems to be a desire for these images to be true to life.

However it is likely thisstyle of representation is as stylistic as traditional art, just in a different way. The androgynous manner in which Akhenaten is portrayed, with pendulous breasts, a small waist and large thighs are a means of showing his divine nature; encapsulating both the male and female aspects of a god. Nefertiti and the girls are also depicted in this way for exactly the same reason; to emphasise their divinity.

house altar details left2

There are some unusual elements to this scene as the throne of Nefertiti is decorated with the sma tawy, or symbol of the unification of Upper and Lower Egypt which is normally reserved for the king’s throne. Does this indicate perhaps the stela was not finished, or that there was a deeper message being portrayed here? The most fashionable idea at presentis that Nefertiti became co-regent with Akhenaten and changed her name to Smenkhkare, ruling alone after his death. Is the sma tawy on her throne proof of this?

This isjust one of many such reliefs showing such intimatefamily scenes,whichare beautiful and touching but are probably not meant to be viewed as snapshots of their intimate moments. Dominic Montserrat compared these images to the propagandistic images of Queen Victoria and her family group represented most royal families in Europe displaying a united front, or despotic leaders like Saddam Hussain or Stalin with their families and pets presenting an image to the world. Was Akhenaten any different? A deeply unpopular king presenting images of family unity; us against the world? One thing that is clear is that although beautifully carved and sensitively presented these are stylistic images which probably present Akhenatens world more realistically that any art in ancient Egypt.

Is this one of your favourite pieces in the new Neues Museum, Berlin? Check out our top 10, and let us know your top picks.