Category: owenjarus - Part 4

Could Djedefre’s Pyramid be a Solar Temple? Not According to New Research by Baud

Dr Michel Baud of the Louvre Museum in Paris gave an interesting lecture last week about his excavations of a pyramid at Abu Roash. The monument was badly preserved and its stone had been quarried in Roman times, but the certain details, such as its apparent solar connections, were still discernable. Earlier, Vassil Dobrev stated that the pyramid may actually be a solar temple. However, Baud dismisses these claims….

Nearly 4,500 years ago, in the time of the Old Kingdom, the pharaoh Khufu built one of the greatest monuments on earth – the Great Pyramid. His pyramid was actually a complex of monuments at Giza. Using up 2.7 million cubic meters of stone, it incorporated three queens pyramids, a satellite pyramid and hundreds of mastaba tombs for his officials. At a height of nearly 147 meters it was the tallest human-made monument in the world up until the construction of the Lincoln Cathedral in the 14th century AD.

So what did Khufus successor do? The person who succeeded him as pharaoh would have had a tough act to follow. We know that the person who succeeded him as pharaoh was a man called Djedefre (also spelled Radjedef). He was Khufus son and, like his father, would have had access to the vast resources of the Egyptian state.

His reign is estimated at 11 years and in that time we know that he built a pyramid complex at a place called Abu Roash. Sadly it has not stood the passage of time very well. During the Roman period (ca. 2000 years ago) the pyramid was quarried for its stone and, as such, there is little left standing today. The 20th century has also not been kind to this monument during the last century it was used as a military camp and its proximity to Cairo exposed it to modern development.

In recent years a Franco-Swiss expedition has been analyzing the remains of this pyramid and its nearby buildings. They have been at it since the 1990s and in that time have made quite a number of findings. One of the team members, Dr. Michel Baud, a curator at the Louvre Museum, gave a lecture at the Royal Ontario Museum last Thursday to discuss the latest research. I was at the talk and Dr. Baud granted an interview afterwards. He also generously released some photos of the site.

The Pyramid of Djedefre

At 103 meters in length, Djedefres pyramid at Abu Roash was a formidable monument, but nowhere near the size of Khufus. It was almost exactly the size of Menkaures, said Dr. Baud, referring to the smallest of the three pyramids on the Giza plateau.

Baud emphasized that there was nothing unusual in Djedefre choosing a site different from his father, Khufu.

The strange thing, I should say, is not Djedefres (pyramid), said Dr. Baud. The strange thing is definitely Khafre who chose to be buried very close to his father starting a sort of dynasty necropolis.

In fact, Baud said, contrary to popular belief, the pyramid of Djedefre is not an unusual structure at all. Excavation revealed that its a normal monument, he said.

The slope of the pyramid would have been between 50 and 52 degrees, an angle which is just about the same as the pyramid of Khufu. It also had a mortuary temple, boat pit, satellite pyramid, inner and outer enclosure walls. It also has a descending passageway that takes people down into the funerary chamber.

Unfinished Pyramid

The pyramids layout does contain two anomalies. The pyramids causeway, which would have connected the pyramid complex to a valley temple, trails off to the north rather than going south. There is probably a topographic reason for why it goes north, said Baud.

“We can say that in the reign of Djedefre there are strong solar connections”

The second anomaly, and the one tougher to explain, is the presence of what seems to be dwellings for priests beside the pyramid, along with storage areas. Usually this is something you expect in the valley temples, said Baud. Everything is on the plateau, it is quite strange.

Another misconception about this pyramid, that Baud tried to debunk, is that it was nowhere near completed when Djedefre died. There are such huge piles of granite that it of course means that this monument was at least half finished and probably more, said Baud.

The team also found solid evidence that construction of the pyramid began as soon as Djedefre became pharaoh. We also found in this descending cooridor the painted mark of the first year of Djedefre, said Baud.

Finally, as has been reported in the past, Abu Roashs natural elevation is higher than Gizas. This means that, although Djedefres pyramid is smaller the Khufus, topographically it is almost the same height. With lesser means he had the same level in the sky, said Baud.

Solar Temple, or Just a Solar Connection?

There is solid evidence that this pyramid had solar ties to it, said Baud. “We found a huge number of statue fragments all in quartzite, he said. We know in Egyptian beliefs this stone was associated with the sun.

Baud explained that purple is a colour associated with the rising sun and there is also some yellow on the fragments. This is probably why we can say that in the reign of Djedefre there are strong solar connections, he said.

Baud started reconstruction work of the statue remains in the 1990s and it is being carried on today by an Egyptologist in Belarus. There are about 1,100 fragments – its a complete nightmare”, he admitted.

This idea, that the pyramid has strong solar ties, has spurned one Egyptologist to suggest this monument was actually a sort of sun temple. Vassil Dobrev, of the French Institute of Archaeology in Cairo, made the suggestion in an interview with Newsweek two years back. Its not even a pyramid,Dobrev toldthe publication.

I asked Dr. Baud about Dobrev’s claims. He said that sun temples are known monuments… there is nothing like it at Abu Roash.

He added that, its a special funerary complex with solar connection but (to) go as far as to say it is a solar temple is something I cannot accept.

The Royal Cemetery

Royal cemeteries are features that were commonly built near pyramids.

Ancient Egypt was a complex state and the pharaoh was served by numerous officials and courtiers. The offspring of the pharaoh also wanted to be buried near their fathers pyramid. Royal cemeteries, built close to pyramids, accommodated these people through mastaba tombs. Giza has hundreds of them.

Baud believes that his team has identified the royal cemetery used for Djedefres pyramid. It contains roughly 50 mastaba tombs and is located about 1.5 km east of the pyramid itself. Compared to the royal cemeteries at Giza this is a very small site.

Its nothing, Baud said when asked to compare this cemetery to Giza. Its a little Giza – but a very, very little Giza.

Giza Versus Abu Roash

The cemetery at Abu Roash was layed out in a disorganized fashion a throwback to the way royal cemeteries were set-up at pyramids before Khufu. This stands in contrast to Khufus cemetery which showed extreme order.

Dr. Baud also pointed out another discrepancy between the Khufu and Djedefre. There is something strange, by the way, with Khufus necropolis, he said. He built more mastabas than were needed, adding that some of them are unoccupied.

What we can see at Abu Roash is the opposite, clearly there are fewer mastabas but they are for somebody. Dr. Baud suggested that perhaps Khufus mastaba building project was pre-calculated, in some way.

Exploring the cemetery

The Abu Roash cemetery was excavated by an assortment of archaeologists in the early 20th century. Image courtesy Dr. Michel BaudThe Abu Roash cemetery was excavated by an assortment of archaeologists in the early 20th century. Baud, in his efforts to study it, ran into two problems. The situation is really complex because we have a destroyed site first, then we have people who excavated there and left no records.

He showed the audience a picture of the tombs, it looks more like a battlefield of the First World War in France than anything else, he said.

Bauds aim is to prove beyond doubt that this was a royal cemetery connected with the Djedefre pyramid.

He made a trip to the basement of the French Archaeological Institute where he found poorly recorded remains from the early 20th century digs. Some were defined as Old Kingdom site question mark. There were hundreds of boxes full of artefacts and architectural remains.

Not all the artefacts from Abu Roash are in the basement, some are in the Louvre or in other museums. Baud also went through photographic archives, including some stereoscopic photographs.

One inscription he studied refers to a man named Nykau-Radjedef. He appears to have been a son of Djedefre. The inscription reads.

The sole friend of his father, director of the ah-palace

A bit of caution has to be added to this interpretation since the title of kings son could be given as a reward to a high official. However, there are a number of kings sons at this cemetery, enough that it seem difficult to imagine this not being a royal cemetery. Also the title, director of the ah-palace, was not given at this time to (just) anybody, said Baud, suggesting that this person was Djedefres biological son.

Another clue that Baud found in the basement was a fragment from an alabaster offering table dedicated to a person named Hornit who is identified as the kings eldest son. Again another caveat needs to be thrown in. The title of eldest doesnt necessarily mean that he is the kings oldest biological son. Eldest can also be a title given to someone to signify their importance, still, because hes a member of the group of the eldest, hes someone very important, said Baud. The alabaster fragment was found in a mastaba (F13) that is about50 meters long, one of the biggest at Abu Roash. A tomb fit for a royal prince.

Another Mastaba, F37, also belonged to an unnamed king’s son. It to is a prominent monument, about 50 meters long,on the southern end of Abu Roash. it was excavated by Charles Kuentz in the early 20th century.

The Franco-Swiss team also did some digging, exploringMastaba F48. It occupies one of the highest places in the cemetery. This mastaba, although largely destroyed, yielded the remains of a chapel. It belonged to a director of the personnel in phyl,” and a picture of the tombs unnamed owner was found there. Dr. Baud released a photo of the find which is shown beside this article.

Coptic Symposium in Toronto to Reveal Ancient Egyptian Graffiti

What can graffiti tellus about ancient cultures?That’s just one of the questions being explored at a Coptic Studies symposium to be held on May 29 at the University of Toronto.

Coptic refers to the branch of Christianity that spread to Egypt as early as the first century AD. It also refers to a writing system that was in use from that time until present day.

The symposium is being organized by Dr. Ramez Boutros of the University of Toronto. Dr. Boutroshas been in the news recently as part of the team that recently discovered a third church and tons of monastic art at the site of Bawit in Egypt.

Boutros is being assisted by three organizations – TheCanadian Society for Coptic Studies (CSCS), the Department of Near and Middle Eastern Civilizations at the University of Toronto and the St. Marks Coptic Museum in Toronto.

Other highlights of the symposium will include a talk by Professor Stephen Davis of Yale University. He will be discussing excavation results from the White Monastery, also known as the Monastery of Saint Shenute of Atripe. Its foundation dates to the fourth century AD and, in fact, a 1500 year old church is still standing at the site although it has been repaired and remodelled several times.

“People have looked, and still look, down on the ancient graffiti found in the temples of Egypt, which does not do justice to this highly interesting material.”

Professor Jitse Dijkstra will be talkingdiscussing initial resultson a research project that looks at, yes,graffiti! Seriously,he has been doing a great deal of work on this topic. In his proposal paper Professor Dijkstra said that it is the first [project] to catalogue and interpret all the graffiti (about 300 in total, both figures and texts) from one temple, the temple of Isis at Aswan. It will be interesting to see what his research has revealed. “”People have looked, and still look, down on the ancient graffiti found in the temples of Egypt, which does not do justice to this highly interesting material.”

The symposiumwill be held at the University of Toronto on May 29, in the Earth Science Centre room 1050, from 9:45am to 5:30pm. Admission for CSCS member is $20 and $25 for non-members. Students get a discount. CSCS student members pay $10 and non CSCS student members pay $15. The fee includes lunch. The symposium schedule is below.

Schedule

8.30 – 9.45 Registration

9.45 – 10.00 Welcome
President: Canadian Society for Coptic Studies.

First Session

Chair: Prof. Jitse H.F. Dijkstra, Associate Professor and Head of Classics,
Department of Classics and Religious Studies, University of Ottawa.

10.00 – 10.45 Prof. Stephen Davis: Professor and Director ofUndergraduate Studies, Department of Religious Studies, Yale University.
“The Excavation of the Monastery of Saint Shenute of Atripe”.

10.45 – 11.00 (Discussion)

11.00 – 11.45 Prof. Anne Moore, Associate Professor, Department of Religious Studies, University of Calgary.
“Shenoute, Prophet for the People”

11.45 – 12.00 (Discussion)

12.00 – 1.30 Lunch Break

Second Session

Chair Prof. Stephen Davis.

1.30 – 2.00 Dr. Ramez Boutros, Instructor, NMC.
“The Cave Church of Gabal al-Tayr: a pilgrimage site from the Early Medieval Period in Middle Egypt”

2.00 – 2.30 Prof. Jitse H.F Dijkstra, Associate Professor and head of Classics, department of Classics and Religious Studies, University of Ottawa.
“The Isis Temple Graffiti Project: Preliminary Results”.

2.30 – 3.00 Coffee Break

Third Session

Chair: Prof. Sheila Campbell: Emeritus Fellow, Pontifical Institute of Medieval Studies (PIMS), U of T.

3.00 – 3.30 Dr. Emile Tadros: Researcher at the Higher Institute of Coptic Studies in Cairo, Department of Coptic Liturgical Music.
” ‘Cosmic Music’ in Early Christian Literature in Egypt”.

3.30 – 4.00 Dr. Helene Moussa: Volunteer Curator, St. Mark’s Coptic Museum, Scarborough.
“Icon of St. Mina, St. Mark’s Coptic Museum, Akhmim Style?”

4.00 – 4.30 Stretch break

Fourth session

Chair: Prof. Anne Moore.

4.30 – 5.00 Bishoy Dawood: Ph.D. Candidate in Systematic Theology, University of St. Michael’s College in the University of Toronto.
“The Coptic Calendar”.

5.00 – 5.30 Joseph Youssef: M.A. Student, York University
“Ritualization Processes in Coptic Monastic Rituals and Initiation Practices”.

5.30 Close

For more info click here, or visit St. Mark’s Coptic Museum Website.

Terracotta Army Exhibit in Toronto Could be Affected by G20 Protests

The opening weekend for the The Warrior Emperor and China’s Terracotta Army, is shaping up to be one filled with, well, warriors. The Royal Ontario Museumannounced recently that the exhibit, the largest Terracotta Warriors show ever to hit North America, will be opening on June 26.

That day coincides with the opening of the G20 summit which runs from June 26-27 in Toronto. The leaders of the worlds 20 largest economies, including US President Barack Obama, will be attending meetings at the Metro Toronto Convention Centre.

News is just breaking that the main protest zone islikely to be just steps away from the museum. Torontos Deputy Mayor Joe Panatalone just told The Toronto Star that Queen’s Park willlikely bethemain protestarea for demonstraters.

A lot of protests are normally held there and that is a more ideal location, he said. Its close to government, which is the legislature, and secondly, its surrounded by roads on all sides except for the south side. Its self-contained.

Originally the protest area was going to be at Trinity Bellwoods Park, quite far away. During the G20, sections of downtown Toronto near the convention centre will be shut down, with access being restricted to guests, nearby residents, and security. The protest zone is a place, near the shut-down areas, where protesters can demonstrate freely. There is no guarantee that all the protesters will stay in that area.

News is just breaking that the main protest zone is likely to be just steps away from the museum

While Queens Park is surrounded by roads, it is only about 100 meters south ofthe Royal Ontario Museum. The subway line to the museum has a stop at Queen’s Park.

It should be noted that there will be no shortage of modern day warriors in the area. Thousands of police will be on hand in the city and the Canadian Forces recently launched aerial drills over Toronto using helicopters and jet fighters.

This news is just breaking, late in the day, so we will have to wait to hear the museums officialresponse to this development.

It won’t be the first time that a major Toronto exhibition has been affected by political protests. The wonderful Afghanistan exhibit was marred by strike action, and last summer there were protests at the Dead Sea Scrolls exhibition,

The Warrior Emperor and China’s Terracotta Army runs from 26th June to December, 2010, at the ROM.

Fortifications on Gournia Debunk Myth of Peaceful Minoan Society

A team of archaeologists, led by Professor Vance Watrous and Matt Buell of the University at Buffalo, have discovered a fortification system at the Minoan town of Gournia.

The discovery rebukes the popular myth that the Minoans were a peaceful society with no need for defensive structures. That idea arose from work done in the early 20th century by Sir Arthur Evans who proposed that a pax Minoica existed on Crete during their time. Certainly the Minoans were afraid of somebody, Professor Watrous said.

The town was originally excavated from 1901-1904 by Harriet Boyd Hawes, a pioneering women who was among the first to excavate a Minoan settlement. Located on the north coast, Gournia was in use during the neo-palatial period (ca. 1700-1450 BC), a time when Minoan civilization was thriving. It had about 60 houses with a small palace in the centre. The houses are tightly packed together Buell said, adding that archaeologists have uncovered evidence for wine making, bronze-working and stone-working at the site. The town also had a shipshed, used for vessels. It was at least 25 meters north-south and 10 meters east-west.

Experience a Classical Aegean Town

Gournia gives you, the visitor, a real feeling of what an Aegean town was actually like. Walking up the streets, past the houses, you feel like youve been transported into the past, said Buell.

The fortification system that the team uncovered was built to prevent people from attacking the town by landing on the beach.

The townsits atop a low ridge with four promontories on its coastline. Two of these promontories end in high vertical cliffs that would be tough going for an invader. The other two promontories slope gently down to the shore, said Professor Watrous. They would have provided easy access to the town. It was on these two promontories that the Minoans built structures.

The fortification system was discovered by means of drawing, photography and survey. Archaeologists did not have permission to excavate so they could not actually dig it up from the ground. They did have to clear away a lot of brush that was obscuring the remains on the surface.

The Fortifications

The eastern-most promontory had a heavy wall that was about 27 meters long. Beside it the team found a semi-circular platform of stone, almost nine meters in diameter this is likely the remains of a tower or bastion.

Its difficult to say how high the tower was. Professor Watrous suggested, from the size of the base, that it was at least six feet high and maybe higher. The other fortified promontory had a two meter thick wall, running east-west, as if to close off access from the sea, he said.

In addition to the beach fortifications, it also appears that the Minoans built a second line of defence a little bit inland. Heading south, away from the beach, there were two walls, together running about 180 meters east to west. Backed by a tower, or bastion, they encompassed natural features such as a hedge. The walls would have posed a formidable challenge to any invader trying to march south towards the town.

The Defenders

Defenders manning this system of fortification would have rained projectiles down on attackers, by using bows and slings. The walls had stone foundations and were made of mud brick, making them sturdy enough to stand on.

Its an open question as to whether the people guarding the fortifications were part of a militia or something more organized. There was definitely a body of men who would have had that duty but we dont know exactly what they were like, said Professor Watrous.

Tombs uncovered by Hawes and other excavators have shown people buried with swords. Watrous said that there was one particular tomb that produced an entire collection of daggers, swords and other items, adding: Hawes said that she thought he was some sort of military personnel.

Gournia’s End

The sad story of Gournias fortifications is that they did not prevent the towns demise. Gournia fell around 1450 BC, the same time as other Minoan settlements. A new group called the Mycenaean appeared on Crete at this time, taking over the island.

Its likely that they avoided attacking the town by sea. “Many other settlements were destroyed at the same time. My guess is that they just came along the land; they didnt have to come up from the sea, said Professor Watrous.

He cannot say for sure if the town defences were ever actually put to their intended use. Any evidence of a battle near these fortifications, such as weapons or bodies, would be underground, and excavation would have to be carried out to see if they exist.

One thing that excavators can say is that the people of Gournia had something worth fighting for. Many of the goods they made such as the wine and the bronze implements – were for export, suggesting that the people had some level of wealth.

King Tut Leaves Toronto and Moves South to New York and Denver

King Tut has left Toronto. The Tut exhibition – Tutankhamun: The Golden King and the Great Pharaohs – at the Art Gallery of Ontario wrapped up on Sunday after a blockbuster run. The final visitor total was about 400,000 people an impressivenumber but not as high as the 1979 show that drew 750,000 visitors. That show featured Tuts golden death mask, an artefact that no longer leaves Egypt.

Despite the lower numbers the art gallery considers the show to be a success.

“King Tut attracted 404,364 visitors, 47 per cent of whom were making their first visit to the AGO. The exhibition is the third most attended in the Gallerys history and the most visited since The Barnes Exhibit in 1994,” said the art gallery in a new release.The Barnes Exhibit was a display of works from impressionist and post-impressionist painters. It featured works by Picasso, Montet, van Gogh and others.

The Art Gallery Director and CEOMatthew Teitelbaumgave a final salute to Tut:

It has been a remarkable experience to host these Egyptian treasures during their final visit to Canada, he said in a statement. We are proud to have welcomed such a great number of first-time visitors to the Gallery and look forward to engaging them with many more exciting exhibitions to come.

The gallerys next major show is called Drama and Desire: Artists and the Theater, which features 19th century art. But those of us looking to get an ancient fix in Toronto this summer have nothing to fear. The Terracotta Warriors show at the Royal Ontario Museum is set to begin on June 26.

Also, for those outside Toronto who want to see Tut, an exhibition just opened in New York City and another show will be opening in Denver on July 1.

Did Unemployed Minoan Artists Land Jobs in Ancient Egypt?

One of the most perplexing mysteries that Egyptologists and Aegean experts are tackling is that of the frescoes of Tell el-Dab’a, also known as Avaris.This site was used as the capital of the Hyksos, at a time when they ruled much of Egypt, from 1640 – 1530 BC. It is on the Nile Delta and would have provided access to the Sinai, Levant and southern Egypt. The site appears to have been abandoned for a time after the Hyksos were driven out. However, by the end of the 18th dynasty (when the Egyptians were back in control of their land), the site was in use and sported with three – yes three – large palaces. They were ringed by an enclosure wall. The whole complex was about 5.5 hectares in size.

Raos Excavation on Santorini Reveals Frescoes and Gold Ring

The story of Bronze Age Santorini (Thera) is one that has become a legend. Located between Crete and mainland Greece, this island supported a thriving civilization that reached its peak between 2000 1600 BC. Its main city, Akrotiri, had its own naval fleet and had trade connections throughout the Aegean and Near East. Its people produced beautiful frescoes thatdepicted everything from boxing matches toshipsand even antelopes.

This civilization came to an abrupt end at some point in the late 17th century BC, when Akrotiri was devastated by earthquakes, causing the people to flee. Shortly thereafter a massive volcanic eruption occurred, burying the city.

Scholars have speculated that these events served as the basis for the legend of Atlantis an advanced civilization that fell in a single night.

From Platos Timaeus(Translation by Benjamin Jowett)

There occurred violent earthquakes and floods; and in a single day and night of misfortune all your warlike men in a body sank into the earth, and the island of Atlantis in like manner disappeared, and was sunk beneath the sea….

Raos

Yesterday, at a presentation on the University of Toronto campus, Dr. Marisa Marthari, of the KA Ephorate of the Prehistoric and Classical Antiquities Greece, discussed a new discovery that adds a new sub-plot to this story.

Its very special its unique”

Her team is in the process of excavating a site called Raos. Its a building complex on the Akrotiri peninsula, but a good distance from the ancient city itself. The team has dated itto the time when Akrotiri was at its height – before the volcanic eruption. The site wasnt spared the volcanos wrath, before the team could get to the archaeological remains they had to clear out a layer of pumice and ash.

Its very special its unique, Dr. Marthari said. It combines characteristicsfrom both the town and from the… villages.

While the complex is isolated in a rural area, it contains frescoes and an enigmatic gold ring an object which has never been found on Santorini, during this time.

However Raos also contains a courtyard – a construction feature that is not found in the city of Akrotiri and is more associated with rural areas.

Frescoes and the Gold Ring

The team is in the process of conserving a series of frecoes that were found on a mud-brick wall of the complex. Dr. Marthari showedpictures of them duringher presentation. One of them contains depictions of rosettes (a type of rose) and multicolour patterns that look like a dartboard.

The wall painting at Raos is related to the wall painting at Akrotiri, Marthari said, explaining that decorations like these can also be seen in the ancient city.

Not all the frescoes are well preserved with some having little more than drabs of color.

Themost unusual artefact from Raos is the remains of a gold ring that was found in one of the rooms. Its the first real piece of gold jewellery that has come to light on Thera, she said. It would have been worn on the finger. Its a mystery how it got to the island, the team needs to run tests to see if they can figure this out.

Marthari wasn’t able to release a picture of the ring and frescoes for publication. However, she did give us a general picture of the site which can be seen at the top of this article.

Other features found at Raos include the remains of conical rhytons, a vessel with two holes in it that were used in libation rituals. The team also found bits of local pottery and a small amount of ceramics that appear to have been imported from Minoan Crete.

Shock and Awe: Assyrian Battle Strategies Used in German Blitzkrieg and US Campaign in Iraq

New research, conducted by Dr. Amy Barron of the University of Toronto, is shedding light on the weapons and battle tactics used by the Assyrians during the first millennium BC.

Assyria was a military powerhouse during this time. The empire they controlled stretched from modern day Iraq to the Mediterranean coast. They even managed to successfully invade Egypt, defeating the pharaoh Taharqa and installing rulers sympathetic to Assyria.

But how did they do this?

The Assyrian heartland was in central Iraq. Its not an area particularly rich in minerals or gold. There are few natural defensive pointsinthe area,making the task of holding onto territory all the more difficult.

According to Dr. Barrons research, Assyrias military strength derives not so muchfrom access to advanced weapons but from its tactical doctrine. They knew how to put soldiers on the battlefield and they knew how to fight. They also had many bases and knew how to wage psychological warfare.

Dr. Barron discussed her research at a lecture recently andI interviewedher afterwards.

Psychological Warfare

Click To Watch Video
Assyrian Lion Hunt at the British Museum
View the entire Assyrian Lion Hunt from the British Museum collection. See these amazing panels showing the slaughter of powerful lions by King Ashurbanipal.

A key ingredient to the Assyrians’ success was their use of psychological warfare. Museums today are full of Assyrian art and it takes only a cursory glance to see that military motifs pop up again and again.

Theres lots of impaling and flailing alive and lots of dramatic and scary stuff like that, said Dr. Barron.

Assyrian inscriptions are also full of gory bits, check out this translation from The Writing on the Wall: Studies in the Architectural Context of Late Assyrian Palace Inscriptions,by John Malcolm Russell.

[I] Assurbanipal, King of Assyria, entered joyfully into Ninevah with the severed head Teumman [king of] Elam, who I defeated with the help of Assur.

So why all the violence?

The real point of the reliefs was to send a message and a strong message to anyone coming to visit the palaces from someplace else, said Dr. Barron. If you know thats the consequences of not surrendering… a lot of people will surrender first, said Barron.

Assyrian Weapons

Before we get into military tactics its important to talk aboutwhatthe Assyrians were equipped with.

The weapons the Assyrians used tended to be made of iron the main material in the Near East at that time. Unfortunately it does not preserve well. Very few of these have survived, said Dr. Barron. 19th century excavations often couldnt preserve material made of iron.

Nevertheless there is a small corpus. Dr. Barron spends a great deal of time in the British Museum, looking at what they have. The Assyrian collections of the museum are vast, everyday a few more things appear on my table, she said.

Perhaps the most surprising find she has made is that swords do not seem to have played a major role in Assyrian combat.Strangely enough very, very little of what we would consider a sword has survived from ancient Assyria, she said.

“In fact”, she added, “the surviving examples rarely exceed 35 cm in size”.

There are depictions of swords in reliefs, but she believes that those were used for ceremonial occasions not actual battles. I think the long swords (are things) the officers carry and the kings carry, theyre sort of a sign of status. The swords we find are much smaller, she said. The short swords or daggers, which are in the British Museum, were likely”just your backup weapon if youve lost your spear in the heat of battle.

I asked her why the Assyrians would rely on spearmen, after all the Roman emphasized the use of swords and they were very successful. Barron says that it comes down to training.

To work as a large group with swords you need to have a serious amount of training, she said. They (the Romans) trained their men to work in close combat with swords so that you wont hit people around you.

The Assyrian standing army was very small… so youre always out there with local groups that youve drafted in for the short term.As such the bestthingwas togive them a spear, give them a little bit of training and send them on their way.

Shields, Armour and Footwear

Again we are at the mercy of the archaeological record when it comes to reconstructing the defensive equipment the Assyrians used. Wood (which likely was used for shields), iron and leather do not preserve particularly well. Archaeologists in the 19th and early 20th centuries would have had a hard time conserving the samples they found.

Still, byanalyzing reliefs, and the few examples that have survived, Dr. Barron has an idea as to what the shields and armour, worn by the Assyrians, were like.

I think in combat the most common shields were the round shields in the early period, and then tower shaped ones, with a curve at the top and flat on the bottom, she said.

Rectangular shields also appear to have been used as an experiment for a short time. There were also palisade shields which would have been helpful when assaulting a fortified position. They were more than the height of a man, you would stand them up and one person holds them and several archers behind them.

Assyrians would have worn armour in battle. Reliefs depict the Assyrians wearing scales. Probably in bronze or iron, said Barron, although they may be in leather, we just dont know about leather. Archers likely had to make do with less. If youre an archer you probably wont have as good armour, you stand further away.

Protection for the head was important and Barrons research indicates that the Assyrians did have a helmet. It was a pointed helmet, she said, probably made out of armour.

But, while the Assyrians protected their head, they seem to have shown little regard for their feet. They wore very little footwear judging by their pictures, said Barron. They probably had light leather boots, sometimes just sandals.

This is interesting since Assyrian soldiers appear to have fought on mountainous terrain.

An inscription by Sennacheribtells offighting the king of “Ukku,”

The soldiers (who dwelt) therein who had flown to the summit of the mountains like birds, I followed after them and defeated them at the mountain top.

(John Malcolm Russell)

Military Tactics

Ironically the Assyrian tactics that Barron has reconstructed sound a lot like the tactics used by militaries in the 20th and even 21st centuries.

Assyrians were very big on long distance combat

Assyrians were very big on long distance combat, she said. They wanted to go with their archers archers were a huge part of their military strategy.

The arrows from them would break up the enemy formation (followed by) chariots and, in later periods, cavalry a little bit.

This makes things easier for the foot soldiers. By the time that spearman soldier actually gets to the enemy theyre supposed to be in disarray and already suffering, she said. They just need to go in there with a spear and clean up the rest of the mess.

If this sounds familiar it should. In World War II the Germans pioneered an attack called the Blitzkrieg. Bombers would attack the enemy formation first, leaving them in disarray. Fast mobile Panzer (tank) divisions would then be sent in. In theory, by the time the German infantry engaged a unit, it would be broken or in retreat. I pointed this out to Dr. Barron and she agreed that it was essentially the same idea as the tactics used more than 2,000 years earlier by the Assyrians.

In fact an argument can be made that Assyrian battle tactics were used in the early 21st century. The shock and awe tactics that the Americans, and their allies, used to invade Iraq within 2003, sound quite similar (read my alternative advice to Barack Obama here).

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In that war the Americans used long distance planes and missiles, followed by armoured units and infantry. A paper on shock and awe, written by Harlan Ullman and James Wade Jr., for National Defence University, says that the enemy must be made to feel completely helpless and unable to consider a meaningful response. Furthermore, the enemys confusion must be complete, adding to a general impression of impotence.

This sounds like an idea that the ancient Assyrians would certainly agree with.

Baboon Mummy Tests Reveal Ethiopia and Eritrea as Ancient Egyptians’ ‘Land of Punt’

Mummified baboon at the British museumHeritage Key reported recently that mummified baboons in the British Museum could reveal the location of the land of Punt – a place to which pharaohsorganized trading expeditions. To theEgyptians, Punt was a placeof fragrances, giraffes, electrum and other exotic goods. It was sometimes referred to as Ta-netjer ‘Gods land’ a huge compliment given that the Ancient Egyptians tended to view outside cultures with disdain.

Although Egyptians record voyaging to it until the end of the New Kingdom, 3,000 years ago, scholars do not know where Punt was. Ancient texts offer only vagueallusions to its location and no ‘Puntite’ civilization has yet been discovered. Somalia, Ethiopia, Yemen and even Mozambique have all been offered as possible locations.

Thanks to some cutting edge science,the search for Punt appears to be coming to an end. New research, to be presented at an Egyptology conferencetoday, provides proof that itwas located in Eritrea/East Ethiopia.

We think Punt is a sort of circumscribed region that includes eastern Ethiopia and all of Eritrea.

How thisdiscovery was madeis a bit technical so bear with me.

Live baboonswere among the goods that we know the Egyptians got from Punt. Sometimes the Egyptians mummified them and the British Museum has three well preserved samples dating from New Kingdom times. One was found in Thebes and the other was found in the Valley of the Kings.

The team had permission to use baboon hairs from two of the mummies, and have just finished analyzing hairs from these baboonsby using oxygen isotope analysis. Oxygen isotopes act as a ‘signal’ that can let scientists know where they came from.

It works this way because, depending on the environment an animal lived in, the ratio of different isotopes of oxygen will be different. Oxygen tends to vary as a function of rainfall and the water composition of plants and seed, said Professor Nathaniel Dominy of UC Santa Cruz, who is on the team.

The researchers compared the oxygen isotope values in the ancient baboons to those found in their modern day brethren.

All of our specimans in Eritrea and a certain number of our specimens from Ethiopia that are basically due west from Eritrea those are good matches, said Professor Dominy.

We think Punt is a sort of circumscribed region that includes eastern Ethiopia and all of Eritrea.

Somalia, Yemen and Mozambique do not match.

The team cannot narrow it down further at this point, but they do have a working hypothesis of where in Eritrea the Ancient Egyptiansdocked their ships.

If you have a map in front of you and you can zoom in on Eritrea theres a major habour there, said Dominy (its located near modern day Massawa). We have a specimen from that same harbour and that specimen is a very good match to the mummy.

The other team members are animal mummy specialist Professor Salima Ikram of the American University Cairo (watch our video in which Salima Ikram explains how animal mummies are made below), and UC Santa Cruz graduate student Gillian Leigh Moritz.

Two Points of Caution

Readers should note two points of caution with these initial results.

One is that the researchers were only able to identify the origin of the baboon from the Valley of the Kings.

The other baboon, from Thebes, appears to have spent some time living in Egypt as an exotic pet. While it was living in Egypt, and consuming the local diet, its oxygen isotope value changed. That change means that researchers could not tell where it was from.

One other point is that, in the case of Yemen, the researchers could not get a recent baboon sample to use for comparison.

We havent measured any animals from Yemen so thats a problem, said Professor Dominy. However we can tell, based on the isotopic maps of the region, that a baboon from Yemen would look an awful lot like a baboon from Somalia isotopically. As Somalia is definitely not the place of originfor the baboon, Yemen also appears to be out.

The idea of Yemen as Punt has come under attack from Egyptologists for another reason. A scene depicting Punt, drawn on a temple built by Queen Hatshepsut, shows a giraffe -an animal that is native to Africa, not Yemen.

Long Distance Trade?

A question which a number of readers have asked, in response to a story last week, is could the people of Punt have acquired the baboons from long distance trade, before giving them to the Egyptians?

The answer is that it seems very unlikely.

Baboons can be found all throughout Africa as well as Yemen. There would be no need to transport one over long distances.

Furthermore it would be extremely difficult to transport a baboon a long distance and then giveitto the Egyptians for a second lengthy voyage.

Baboons are formidable animals (they) can really do some damage to you, said Professor Dominy. Its not an animal that I would want to travel with for long distances and maintain in captivity for any length of time, he said.

It would be impractical to go very far to get them or to get them from a middleman… it seems unlikely but not impossible.

The Next Step

These initial results will be presented today, in Oakland California, at the American Research Center in Egypts 61st annual meeting. Egyptologists from all over the world will be gathered there and about 100 research papers will be presented.

Theres a lot more to be done I think, said Professor Dominy.

The team hopes to use a strontium isotope test to confirm Eritrea/Eastern Ethiopia as the baboons origin and hopefully narrowdown its location a bitfurther. To do this they will need to get the British Museums permission to take a pea-sized sample of bone from the baboon mummy and use it for testing. They will also need to get some special export papers in order.

Strontium isotopes work differently then oxygen isotopes. Strontium comes from the bedrock, you breath in dust from the soils around where you live and you incorporate the strontium isotope of those soils, said Dominy.

There are alsomummified baboons from thePetrie Museum that the teamhopes to analyze. Those baboons date to the Ptolemaic Period which goes from the time that Alexander the Great conquered Egypt in 332 BC, to the death of Cleopatra in 30 BC. Textual sources indicate that voyaging to Punt had ended by this time so those baboons could be coming from somewhere else.

MOVIE: How Animal Mummies were made, explained by Dr. Salima Ikram

Click here to view the transcript of this video.

Life in the Afterlife: Four Day Symposium During Toronto’s Terracotta Warriors Exhibit

The Royal Ontario Museum will host afour day symposium called Life in the Afterlife at the same time that a giant Terracotta Warriors show will be on display at the museum.

Life in the Afterlife will explore ideas on life after death across different cultures. Speakers will be talking about the afterlife in numerous places, including Ancient China, Egyptand the Near East. The symposium also examines China during the rule of Qin Shi Huang, the first emperor.

The event is aimed at a popular audience. The keynote lecture will be given by journalist Simon Winchester who will be discussing Joseph Needham, an English chemist who studied ancient Chinese science and published several volumes on the topic. Needham died in 1995 and Winchester wrote a book on him called The Man who Loved China. That lecture takes place on Thursday October 14 at 7 pm.

Professor Edward (Ted) Banning gave an interesting interview with Heritage Key about the discovery of a Neolithic landscape in Syria that has stone circles, alignments and (what appears to be) burial cairns. At the museum symposium hes going to be talking about the use of skulls during the Pre Pottery Neolithic Period in the Near East (ca. 8500 5500 BC).

Xiuzhen Janice Li is Senior Curator of the Museum of Emperor Qin Shi Huang’s Terracotta Army in Xian.She is also adoctoral candidate at University College London. She will be discussing the weapons shown on the Terracotta Warriors and how they were created and standardized – after all, arming a terracotta army of this size is no mean feat!

Also archaeologist Roberto Ciarla will be travelling to Toronto from the Museo Nazionale dArte Orientale in Rome, to talk about the lives of the common people of China during the rule of Qin Shi Huang and what their view of the afterlife was. In 2005 he published the book Eternal Army: The Terracotta Soldiers of the First Emperor.

Registration and Full Schedule

If you register before May 1 you get the early bird fee of $300 for members and $325 for non-members. After that it goes up to $325 and $350 respectively. It may sound a bit expensive but there are numerous lectures and the fee does include some meals. To register, and find out more information, visit the symposium website.

There is more news to come about the Terracotta Warriors show. The Museum will be announcing a series of lectures and debates that will accompany the event.They have also just announced thatthe exhibitwillopenonJune 26.

Schedule of lectures courtesy of the ROM

Thursday October 14

OPENING NIGHT, COCKTAIL RECEPTION & KEYNOTE ADDRESS
3:00 5:00pm SYMPOSIUM REGISTRATION

3:30 5:00pm DOCENT TOURS OF WORLD GALLERIES

5:00 7:00pm COCKTAIL RECEPTION
All Level 2 Bronfman Hall

7:00pm KEYNOTE ADDRESS – SIMON WINCHESTER

Followed by book signing
Joint presentation with ROM Director’s Signature Lecture Series

Samuel Hall Currelly Gallery

Friday October 15

THE AFTERLIFE AROUND THE WORLD

8:00am CONTINENTAL BREAKFAST
Level 2 Bronfman Hall

9:30am OPENING REMARKS

9:45am Archaeological Perspectives
of the Afterlife in Ancient China
Chen Shen | ROM

10:30am Going Forth by Day: The Afterlife in Ancient Egypt
Gayle Gibson | ROM

11:00am Death as Life’s Ambition: Funerary Rites in Madagascar
Sarah Fee | ROM

11:30am Afterlife in South Asian Art and Architecture, From Past to Present
Deepali Dewan | ROM

12:00pm BUFFET LUNCH
Level 2 Bronfman Hall

1:00pm Images of Life, Death, and Resurrection in Late Medival Art
Corey Keeble | ROM

1:30pm The Onkwehonweh Ganohsesgehono Longhouse Civilization and its View of the Afterlife
Amos Key Jr. |

2:00pm The Afterlife of Skulls in the Pre-Pottery Neolithic of the Near East
Ted Banning | University of Toronto

2:30pm The Most Important Journey: Burial traditions Among the Ga of Ghana
Silvia Forni | ROM

3:00pm CLOSING REMARKS

3:30pm ROM Docent Tour of The Warrior Emperor and China’s Terracotta Army (included with buffet dinner)
OPTIONAL

5:00pm BUFFET DINNER (requires separate registration)
Level 2 Bronfman Hall
Menu inspired by The Warrior Emperor and China’s Terracotta Army exhibition

7:30pm Departures, An Academy Award winning Japanese film, is a “delightful and sensitive journey” into perceptions of the afterlife. (included with buffet dinner)

Saturday October 16

QIN SHIHUANGDIS CHINA

8:00am CONTINENTAL BREAKFAST
Level 2 Bronfman Hall

9:30am OPENING REMARKS

9:45am Faith and Thought in the Time of China’s First Emperor
Vincent Shen | University of Toronto

11:00am Life and Afterlife of the Common People at the time of Qin Shihuangdi
Roberto Ciarla | Archologist, Museo Nazionale dArte Orientale, Rome.

12:00pm BUFFET LUNCH
Level 2 Bronfman Hall

1:00pm Standardisation and Labour Organisation in the Qin. Bronze Weapons of the Terracotta Army
Xiuzhen Janice LI | Senior Curator
of the Museum of Emperor Qin Shihuang’s
Terracotta Army, Xian, China;

2:00 pm Art in the time of China’s First Emperor
Klaas Ruitenbeek | Director of
Museum fr Asiatische Kunst, Berlin.

3:00 pm CLOSING REMARKS
OPTIONAL

3:15 pm Afternoon Tea with speakers, c5
(requires separate registration)

Sunday October 17
OPTIONAL

2:00 pm ROMwalk guided tour of Mount Pleasant Cemetery (2 hours; requires separate registration)
Meet at Southwest entrance,
Yonge Street, north of St. Clair Ave.

All symposium lectures will be held in the
Signy and Clophe Eaton Theatre, on Level B1.
please note: No recording devices are permitted.

Life in the Afterlife runs from October 14-17 at the Royal Ontario Museum. Click here for more details.