Tag: Ancient Greece

Pavlopetri, ‘the city beneath the waves’ to surface in BBC Two documentary

The curvature of the sea surface and the nearby walls is of course caused by the "fish-eye" lensDiscovered over 40 years ago just off the coast of Greece, Pavlopetri is the oldest submerged city in the world and the only sunken city in Greece that predates the writing of Plato’s Atlantis myth.

Now, for ‘Pavlopetri, The City Beneath the Waves’, BBC Two is to follow the team of experts excavating the submerged site.

“The future of archaeology is under the water and we are now armed with the technology to unlock the countless fascinating secrets the sea is yet to yield up to us, says BBCTwo’s Janice Hadlow.

The documentary is planned to air next year, and will make extensiveuse of CGI (3D computer generated images) to show for the first time in 3,500 years, how the mighty city of Pavlopetri now five metres below the sea level must have once looked.

The underwater city of Pavlopetriwas discovered in 1967, off the coast of southern Laconia in Greece. It is about 5000 years old.

It is believed that the ancient town sank around 1000 BC yet it remains unknown what caused this. Possibilities include sea level changes, earthquakes, or a tsunami.

So far, evidence for inhabitation during the late Bronze Age, middle Minoan and Mycenaean periods has been found at the 30,000 square meters archaeological site.

Pavlopetri is unique in having an almost complete town plan, including streets, courtyards, more than 15 buildings, two chamber tombs and at least 37 cist graves.

Although eroded over the centuries, the town layout never built over or disrupted by agriculture is as it was thousands of years ago.

It is believed that the ancient town sank at the end of the Mycenaean period, around 1000 BC yet it remains unknown what caused this. Possibilities include sea level changes, earthquakes, or a tsunami.

‘Pavlopetri The City Beneath the Waves’ will show the archaeology team using the latest in cutting-edge science and technology to prise age-old secrets from the complex of streets and stone buildingsthat wasmapped in last year’s survey. (Video from the 2009 Pavlopetri Expedition.)

The team is led by the University of Nottingham’s Dr Jon Henderson. Working alongside the underwater archaeologist on this ground-breaking project will be Nic Flemming, the man whose hunch led to the intriguing discovery of Pavlopetri in 1967, and teams from the Hellenic Ministry of Culture and the Australian Centre for Field Robotics.

Michael Katsidis: Boxing’s Spartan Warrior

88742971EM007_Michael_KatsiThis Saturday Britain’s next great boxing hope ( all tabloids) Kevin Mitchell faces off against Aussie Michael Katsidis for the WBO Interim Lightweight title at West Ham’s Upton Park. Anyone who’s seen Katsidis, 29, in action will know 25-year-old Mitchell is walking into an epic battle. And though he’s expected to defeat his antipodean opponent, Mitchell’s rise to stardom could well be dealt a Greek tragedy.

One of around 350,000 Australians with Greek heritage, Katsidis’ father lives in a hamlet said to be the birthplace of Trojan hero Achilles, the warrior whose body was invincible bar his infamous heel. Katsidis loves his Greek heritage, and has made it his trademark to step into the ring wearing a Spartan war helmet and warrior’s skirt.

Katsidis’ back is even emblazoned with a tattoo of the Vergina Sun, a decorative symbol associated with Alexander the Great’s father Philip II of Macedon. It is who I am – and I am so proud of who I am, he tells the BBC. (Greeks) love what I do in their name – that I walk out there with my heart on my sleeve, with the Greek warrior helmet – and they love their boxing.

“Greeks love what I do in their name – that I walk out there with my heart on my sleeve, with the Greek warrior helmet.”

Katsidis is famed for a particularly brutal brand of pugilism, so the allusion to ancient Sparta couldn’t be more apt. Sparta was a feared city-state from the Peloponesse which rose to prominence from the 10th to the 5th century BC, when it defeated Athens and her allies in the Peloponnesian War of 404 BC. Famed for their steely attitude and terrifying bloodlust, Spartan warriors have been immortalised thanks to films like 300 and Spartacus. Recent series Spartacus: Blood and Sand was even dubbed the goriest show in TV history.

True to his Greek ancestory Katsidis remains philosophical on his chances against Mitchell, a true-born Eastender being carried on a wave of publicity. He can’t be disrespected. He can’t be underestimated either. But I believe when it comes to the eighth, ninth and 10th rounds and he’s going back to his stool and he’s lucky to be able to stand up, he’s cut everywhere and he’s got nothing left in his body, nothing I say beforehand will have made a difference to the fight.

There are no plans for the future,” Katsidis adds. “Every fight I’ve had has been a war and I can’t see this being any different. Kevin Mitchell beware: few have gone to war with a Spartan and survived.

Romans were famed for their bloodsports: click here to view a special video on London’s hidden past, including its incredible gladiatorial amphitheatre.

Bettany Hughes to Play for Greece in Live Remake of Monty Python Philosophers’ Football Match Sketch

A key new signing has been made in the lead-up to the biggest sporting event of the year for philosophers: historian Bettany Hughes has joined Greek team Socrates Wanderers in a shock late move in the Philosophers’ Football Match 2010. Hughes, who has appeared in shows such Alexandria: The Greatest Cityand The Spartans joins a star-studded line-up for the show-off that includes comedians Mark Steel, Tony Hawks and Ariane Sharine.

They’ll be facing off against a German side, Nietzsche Albion, featuring philosopher Julian Baggini, journalist Mark Vernon and funnyman Arthur Smith (missing his usual vets game for the occasion), as the two teams replicate Monty Python’s famous ‘Philosophers’ Football Match‘ sketch. The game is being held at Harry Abrahams Stadium in north London on May 9th at 3pm. It is being held to raise awareness for the Philosophy Shop, which aims to introduce more reasoning skills to children.

Epicurus will test the German back four with his never-ending runs

Time will tell whether the move comes off – or if time exists at all – but the Greek side, aka Socrates Wanderers, have an experienced head at the helm in the turnipesque shape of ex-England honcho Graham Taylor. Taylor will be banking on Hughes’ knowledge of classical battle formations in a team relying heavily on creativity, and will hope to send his opposite number, philosopher A.C. Grayling, into an existential rage. Either that or Hughes can put in some shocking challenges on German star striker Nietzsche.

Though it promises to be a close-fought contest, this blogger’s money’s on the Greeks with Archimedes’ spinning free-kicks and Plato’s penchant for fair play (read about his Atlantis legend here). Epicurus will test the German back four with his never-ending runs, though Wittgenstein’s analytical play can unlock any defence on its day.

The Philosophers’ Football Match takes place Sunday 9th May in London. Advance tickets are on sale for 10 and just 1 for under-14s from the official website.

Bettany Hughes’ TV Tour of the Ancient World Starts on More4

Bettany Hughes will be presenting a series of documentaries as part of More4's Ancient World season. Image Copyright - Channel 4.Channel 4’s digital channel More4 has kicked off a juicy seven-week series of documentaries fronted by historian Bettany Hughes. The Ancient World began on Wednesday 24 March with a new film about Alexandria, the city founded by Alexander the Great in 332BC. Hughes travelled to Egypt in search of the city’s ancient origins, delved beneath the streets and explored the sunken ruins that are all that remain of what was once the largest city in the world.

Alexandria is one of the world’s greatest ancient cities. It’s a hugely fascinating place and a topic ripe for exploration. For centuries it was a centre of science and learning. Its lighthouse was once one of the SevenWonders of the World (see if you can pinpoint where the others are in this fun online game), and was even taller than the Great Pyramid.

As Hughes explains in her film, Alexandrian scientists were the first to accurately chart the movements of the planets and suggest that the Earth travelled around the sun. They measured the circumference of the Earth using nothing more than pure mathematical theory and a bunch of sticks, and developed the astrolabe, which interpreted the movements of the stars for navigation.

The cast of characters in the documentary reads like a whos who of the ancient world, from famous figures such as Julius Caesar and Cleopatra, to the Greek general Ptolemy and the female mathematician and philosopher Hypatia played by Rachel Weisz in the upcoming feature film Agora, which also charts the rise of St Cyril and the eventual downfall of Alexandria, culminating in the destruction of its legendary library.

Bettany Hughes – The Face of TV History

The<br /> Minoans is a 2004 series also presented by Bettany Hughes. Image<br /> Copyright - Channel 4.

Channel 4/More4 excel at these types of documentaries and Bettany Hughes has emerged in recent years as the face of ancient world programming. Previous credits include The Seven Ages of Britain, which screened on Channel 4 in 2003.

Oxford-educated Hughes is currently a research fellow at Kings College London. Her enthusiastic and thoughtful presenting style makes her an ideal tour guide to the ancient world (her brother, incidentally, is TV cricket pundit Simon Hughes who brings a similarly insightful perspective to his field of interest).

The Ancient World is more a season, rather than a series. If you havent caught Bettany Hughess programmes before, it helpfully brings them together for the first time. The run includes her 2004 series The Minoans, charting the history of Bronze Age society on Crete, and her 2005 film Helen of Troy, which accompanied her critically acclaimed book of the same name.

Fans of the bloody sword-and-sandals caper 300, starring Gerard Butler, might also want to check out Hughess three-part film The Spartans. Director Zack Snyder has cited this documentary as a key inspiration for 300, and Hughes was interviewed for the making of feature on the 300 DVD.

Other programmes in the Ancient World Season include Athens: The Truth about Democracy and When the Moors Ruled in Europe, covering Islamic rule in Spain and Portugal.

In total, the seven-week season spans around 3,000 years of history no mean feat for one historian and constitutes pretty much required viewed for anyone with a passing interest in the ancient world. Which, if youre reading this, is probably you…

The Ancient World Episodes and Broadcast Dates:

  • 24 March – Alexandria: The Greatest City
  • 31 March – Engineering Ancient Egypt
  • 7 April – The Minoans
  • 14 April – Helen of Troy
  • 21 April – The Spartans (three-part series)
  • 28 April – Athens: The Truth About Democracy (two-part series)
  • 5 May – When the Moors Ruled in Europe

Let us know in the comment box below what you think of the series as it progresses, and check our publications section for more books and DVDs about the ancient world. If you’d like to review these programmes or any books or films for us, contact us and let us know.

You can also join our debate about edutainment, and take part in our Bloggers Challenge on the subject of sex, guns and education (do you need the first two to persuade kids to engage in the latter?)

10 Ways to Experience Ancient Greece in London

Mycenaean Linear B Tablet Ashmolean Museum Oxford.JPG

The history of Athens and its many monuments is endlessly exciting for visitors and you don’t need to be in the city itself to get a taste of its glorious past. Wander around London, admire a few buildings, have a short visit to the British Museum and then finish your day with a trip to the cinema and you will feel like you’ve been to transported to ancient Greece. So here are 10 points of call for experiencing your very own “Athens day” in London.

1. Clay tablets With Linear B

Get to grips with the language of ancient Greece by discovering the clay tablets inscribed with Linear B. These clay tablets are inscribed with the earlist form of the Greek language (linear B).Tablets in the Ashmolean Museum in Oxford describe the business and administrative side of palace life, and examples in the British Museum record the number of sheep at Phaistos. Interestingly, some of these tablets describe the offering of oil to deities. So that’s why we’re running out of the stuff!

The tablets were only a small part of archives found in the Palace of Knossos on Crete. The fire which destroyed Knossos baked the clay hard and this disaster preserved these tablets. This is probably one of the few time where people are actually pleased that there was a fire, as without all the heat the tablets probably wouldn’t have survived!

2: The Parthenon Metopes

Metope of the Parthenon - Lapith and Centaur

Not only are these metopes in the British Museum carved with illustrations of a vicious fight between centaurs and lapiths but when we look at them we can see exactly what the ancient Greeks thought of their culture and how they wanted foreigners to view it. When we look at the eye-gouging and hair pulling we are meant to identify the human forms (lapiths) with the Greeks and the Centaurs with the enemies of the Greeks/barbarians, so of course in these sculptures the lapiths have to beat the centaurs!

3: The Caryatid from the Erectheion

This sculpture of a maiden is one of six which act as pillars supporting the roof of the Erectheion on the Acropolis (the others are now in the new Acropolis Museum in Athens). The caryatid wears a simple robe called a peplos and the robe follows the lines of her body so you can see that one of her legs is bent, almost as if she’s getting a bit tired of holding the weight of the roof!

4. Block from the west frieze of the Temple of Athena Nike on the Acropolis

Only fragments of the frieze which ran around the temple remain, and this fragment displays Greeks fighting Greeks. The story seems to be centred around a warrior in the centre who has fallen to the ground and is surrounded by his comrades fighting it out with spears and swords.

5. St Pancras’ New Church in London

St Pancras Parish Church

St Pancras is one of the most famous Greek revival buildings. St Pancras was begun in 1819 and was built to imitate the Erectheion of the Acropolis in Athens. It even has caryatids like those of the Erectheion, although those of St Pancras are on the North and South of the building and guard the crypt of the church. It also has a propylon and portico in what is called the Ionic style.

6. Amphora Portraying Achilleus Killing Penthesilea (the Amazon Queen)

This vase is from about 540-530 BC and is in the black figure style. The black figure style is easy to remember as you just have to look at the vase and see if the figures portrayed are black and if they are then it’s most likely from the BF period. This vase shows these two warriors fighting: Achilleus is clearly the winner as his spear is stuck firmly in Penthesilea’s throat whilst hers is only grazing his chest! In later versions of the story Achilleus and Penthesilea were supposed to have fallen in love just before her moment of death and are sometimes portrayed gazing lovingly into each others eyes as he kills her. In fact, this scene is often described as one of the most erotic depictions of murder!

7. Stop for a Break Outside the British Museum

After all this artefact-spotting, you’ll probably want to sit down and take a break – Athens-style of course. London is full of Greek restaurants, but for real authenticity, you can’t beat the entrance to the British Museum.

British Museum's Entrance

Not only does the BM house one of the largest collections of ancient Greek antiquities outside of Greece itself but it is also built to remind visitors of the power, greatness and glory of ancient Greece. It’s an incredibly impressive building that only becomes more impressive when you set foot inside – the ceiling of the Weston Hall is covered with designs which are like those from classical Greek buildings.

At the south entrance the BM has columns and a pediment which emulates Classical Greek architecture. It’s the perfect place to grab a pic-nic snack and contemplate your next move.

8. Central Scene of East Frieze of the Parthenon

The caryatid seems to have the weight of the world on her shoulders!

This chunk of relief sculpture is from the East frieze of the Parthenon. At first glance, this scene looks a little odd because it seems to be dominated by people folding a cloth. So what’s so special about this material? The theory is that this cloth was Athena’s sacred robe. During the Panathenaic festival this special robe was carried through the streets of Athens on a custom-made cart, much like a modern-day parade.

9. Colossal Marble Head of Asklepios

This head is absolutely enormous and its worth seeing just so you can imagine how big the whole body must have been when it was all together. Asklepios was one of the ancient Greek gods and was associated with healing people and medicine. In fact, on some pharmacies nowadays you see a picture of what looks like a walking stick covered in snakes and this is the rod that Asklepios is often pictured carrying around.

teatro di epidauro, argolide

10. Take in a Movie, or a Play

A trip to any theatre or cinema is a great way to experience ancient Greece. You only need to step inside, sit down and marvel at how the sound carries to every part of the room and how everyone (no matter where you’re sitting) can see the screen/stage.

The ancient Greeks built many amphitheatres to show their plays and some of them, like the one at Epidauros, are still in use. Nowadays, theatres and cinemas use the very same technology that the Greeks used to make sure that everyone can see and hear all of the action as it happens! With any luck, you might catch a re-run of Spartacus.

If you have any Athenian hotspots to add to our list, please add your suggestions in the comments below.

Heinrich Schliemann’s Search For Troy

The life of Heinrich Schliemann is as legendary as the city he claimed to have discovered. A quintessential 19th century adventurer and amateur archaeologist, his obsession for Troy took him around the world and to Turkey and Greece. Fascinated by Homers epic narration, Schliemann stopped at nothing to discover the historical sites named by the poet. The veracity of his findings is however often questioned. Heinrich Schliemann: fanatic obsessed by his boyhood dreams or successful antiquarian?

A Boyhood Dream

Born in 1822 to a poor Protestant minister father and an unpublished literary critic mother who died when he was nine, Schliemann had a rag to riches life. Like many children of his time, he had to leave school at 14 to take up a job, selling herring and candles.

Despite this rather unscholarly beginning, Schliemann later argued that his interest in all things Greek and Homeric started with his father reading him the Illiad and Odyssey. Divergent explanations for his passion exist. According to a different, but also told by Schliemann, anecdote, his interest was born after hearing an older student reciting Homer verses. Even though the eventual result is the same, this variation already shows a key trait of Schliemanns personality: his capacity to adapt truth to his own interest.

Still according to his own anecdote, Schliemann announced he would discover Troy at the tender age of 8. Boyhood dream or lie carefully built to feed his own legend? In any case, in the 1830s, the city of Troy was eluding the most experienced archaeologists.

Ends to a Mean

Schliemanns love of history meant he wanted to see the world. Before his twentieth birthday, he boarded a steamer leaving for Venezuela as a cabin boy. Even though he never reached South America because of a shipwreck, it was indeed the beginning of a world tour. He took up positions in the Netherlands before being sent to Russia. During that time, in addition to developing his business talent, he improved his linguistic skills, learning his beloved Homers language, Greek. A gifted linguist, he was fluent in ten languages by the end of his life.

A Late-Corinthian krater depicting the Menelaus and Ulysses&rsquo; mission to Troy to obtain the return of Helen, the failure of which led to the Trojan War. Image Credit - Dan Diffendale.

Even when not stationed on Homeric grounds, Schliemann was taking steps to get closer to his boyhood goal. In the 19th century, research and excavation scholarships were even less common than they are today so Schliemann needed to become rich before making any move towards Troy. Using his business knowledge as well as a good instinct for being at the right place at the right time, he was in California during the gold rush, just when it became American, making him a US citizen. After going back to Russia, he took advantage of the Crimean War to become an arms dealer. He also visited India and Corfu.

As is often the case with accounts of Schliemanns life, the official date of his retirement varies between a rather early 1858 or 1863. Again building his own legend, Schliemann explained in his memoirs that the only aim of his retirement was to pursue his wish of finding Troy. In the mid 1860s, he furthered his knowledge of the ancient world by enrolling at the Sorbonne in Paris in their Antiquity and Oriental Languages faculty.

Retracing Ulysses Steps

Fittingly, Schliemann started his archaeological life in Ithaca, a small island in the Ionian Sea of capital importance in Homeric myth. It is indeed the place where Ulysses is said to have lived before and after his Trojan adventures. Even though the current landscape does not match Homers description (the Odyssey says it is low-lying, far West and surrounded by the island of Doulichion and Same, whereas the island is mountainous and more Eastern than other Ionian Sea islands), Schliemann claimed to have found significant sites from the Odyssey there. This type of discrepancy between what Schliemann said and wanted and historical evidence is a recurrent characteristic of his work.

Hisarlik

Schliemann was not the type to enjoy a calm and eventless retirement or to be satisfied with a short stint at Ithaca. Having met Frank Calvert, who started excavations on the site of Hisarlik (or Hissarlik, both spellings are used), identified by Charles Maclaren in 1822 as the former location of Troy, he was sure that the place indeed held the key to Homers writings. In the Antiquity, tourists, sometimes famous such as Alexander the Great or Julius Caesar, already believed the place to be the site of the Trojan/Aegean war.

Situated in Turkey, Hisarlik, historically known as Illion is close to both the Aegean Sea and the Dardanelles, a location which matches Homers imprecise description of Troy. Furthermore, the place shows clear signs of ancient human occupation, not least because antique ruins were covered by a tell, this artificial mountain built by centuries of human presence.

Schliemanns claim that he had found Troy might have hold more to his own imagination and hopes than actual historical and scientific facts. Calvert, who Schliemann fell out with, argued that there was no remain from the period that should have been contemporary to the Trojan War on the site.

Priams Treasure

Disregarding those suggestions, Schliemann kept digging, taking every finding as proof that he was indeed excavating Paris city. For instance, upon discovering a stack of gold and other precious artefacts in May 1873, he claimed it was Priams treasure, Troys king at the time of the war. The treasure includes a copper shield and arms, gold cups and terracotta goblets.

Schliemann's Troy Treasures comprise a varied selection of items dug up at the site of the ancient city. Image credit - Jon Himoff.

In Homer, Priams son Hector is killed by Achilles. Thanks to Zeus and Hermes intervention and the kings plea, Achilles eventually returns the heirs corpse to the Trojans.

The role of gods in Priams story doesnt give his existence, or his treasure, much historical credential. After the discovery of the Manapa-Tarhunta letter, historians suggested Priam and Piyama-radu might have been one same person, a Hittite king who might have overpowered Troy. In any case, Homer specifies that the city was ransacked and set fire to after the Trojan horse episode, making the presence of a large amount of gold on the actual site harder to believe. Furthermore, archaeologist Carl Blegen, another Homer fanatic who studied the statigraphy of Hisarlik in the 1930s, showed that Priams Treasure was long posterior to the Trojan War.

Priams Treasure marked the end of archaeological search in the Ottoman Empire for Schliemann. He had smuggled parts of the Treasure out of the country. The government revoked his digging authorisation, jailed the official in charge of overseeing the excavation and sued the archaeologist. He later bargained part of the treasure against the authorisation to dig again.

Aside from the part returned to Turkey, exhibited at the Istanbul Archaeology Museum, the Treasure belonged from 1880 until the end of the Second World War to the Pergamon Museum in Berlin. It was then taken by the Red Army and has been on display at the Moscow Pushkin Museum since the end of the Cold War, as a compensation of historical destructions caused by the Nazis. Copies are on display in the Neues Museum in Berlin.

Controversy

As is the case with all myths, the veracity of Homers tales, not to mention his authorship, is somewhat disputed. In addition to soldiers from both Trojan and Achaen sides, the Illiad includes a fair share of mortals with superpowers, such as Achilles, and of gods tinkering with human destinies. Even if a battle might have taken place, as was often the case between Mediterranean peoples, it is unlikely that Homers words are to be taken at face value.

Historians have also suggested that Schliemann wasted his time by looking in Turkey, and that Homers epic tale might have been the synthesis of many inter-Greek battles. After the Second World War, long after Schliemann was dead, the American historian Carpenter favoured the possibility that rather than being a city, Troy was some sort of district, hence the use of the name Illion to refer to the location.

Schliemann also searched for Mycenae, Tomb of Agamemnon. Image Credit - Schumata.

Theories about the real location of Troy are numerous. Some are more unlikely than others. Iman Jacob Wilkens, in Where Troy Once Stood, for instance argued that Troy was in fact located in England and was a Celt battleground, which would make Schliemanns digging entirely obsolete.

Whether or not it was the site of an antique battle, and whether or not the Trojan War even truly existed, Blegen showed that Hisarliks tell was made of 47 strata. The excavation of Troy VI, which should have been concomitant to the Trojan War, showed that the city walls had been destroyed by a natural disaster rather than an Aegean army. In Troy VII however, Blegen found corpses, arrows and evidence that buildings had been destroyed by fire.

Mycenae

In addition to Troy, Schliemann searched for Mycenae, another legendary Homeric city described as rich in gold. King Agamemnon, who lead the Achaens to Troy after Menelaus wife Helen was abducted by the Trojan Paris before being assassinated by his wife (or her lover, depending on the myth), was king if Mycenae.

When Schliemann reached the Greek city, excavations had already started under the leadership of soldier turned archaeologist Kyriakos Pittakis.

By 1874, when Schliemann undertook to complete the excavation of Mycenae, he was already convinced that the place was the city talked about by Homer. Rather than trying the ruins he found, he once again read every discovery as confirming his belief.

As announced by Homer, Schliemann discovered a lot of gold in the sites tombs. Since the location had never been systematically excavated, it is far from unusual and doesnt in itself prove anything further than the fact that the buried were rich, warriors (weapons were found alongside corpses) and probably powerful.

Schliemanns most significant discovery was a gold funeral mask, dubbed Mask of Agamemnon, which he found in 1876. Upon finding it, he allegedly felt he had gazed upon the face of Agamemnon, thus completing his boyhood search for traces of Homers epic tales.

Over the past decades however, historians have started to suggest that Schliemann, wishing to make reality resemble his desires, might have faked the mask. Known for contradicting himself in his writing, he also had a reputation for digging up artefacts in certain places before pretending he had found them elsewhere. The mask is so extraordinary in its craftsmanship, so different from the other found in Mycenaean grave shafts it is the only one in three dimensions, with facial traits cut out, detailed eyes that some have suggested that it can only be contemporary of Schliemann.

Schliemann&rsquo;s most significant discovery was a gold funeral mask, dubbed Mask of Agamemnon, which he found in 1876. Image credit - axiepics.

End of Life and Legacy

Only bad health could keep Schliemann away from his ruins. In 1890, at the age of 68, he had to stop digging to travel to Halle, in Germany, where he underwent an operation of his ear. Despite affirmations of the contrary at the time, the surgery was unsuccessful. His ear got in the way of him coming back to Athens in time for Christmas, but not in the way of him visiting other legendary ruins in Pompei, which he had already seen as a younger, healthier and less experienced archaeologist. He died in Naples on Boxing Day 1890. He is buried in the First Cemetery in Athens, in a temple-shaped mausoleum with a frieze showing his archaeological exploits. A fitting tribute for a man fascinated by Ancient Greeks.

Whether or not he discovered the real site of Troy, and whether or not this site and city ever existed, Schliemanns work contributed to the excavation and discovery of some of the most important ruins of the Greek antiquity. He specifically played a key role in learning about Bronze Age Greeks. Yet, all isnt well. Like many excavations undertaken in the 19th century, Schliemanns research sometimes harmed what he discovered rather than preserving it.

To this day, historians and public alike are fascinated by the story of the Trojan War. Hisarlik is a key destination on many tourist tours of Turkey, as is Mycenae in Greece. The Mask of Agamemnon is a central attraction at the National Archaeological Museum in Athens. Priams Treasure is still the object of negotiations between Germany and Russia.

Affairs, Orgies, Homosexuality, Prostitution, Beastiality: Too Much? The Eros Exhibition

Today’s religious folk may be gearing up for the pious festive season, but it seems the ancient world just keeps on getting filthier: alongside gay Graeco-Roman pornography and rude Roman graffiti, one Athens museum has decided to celebrate all things raunchy in Ancient Greece.

Starting today and ending on the 5th April next year, “Eros: From Hesiod’s Theogony to Late Antiquity” at the Goulandris Museum of Cycladic Art will treat visitors to a cornucopia of ancient smut, from orgies and prostitution, to paedophilia and even beastiality. And while it may seem at loggerheads with today’s relatively constrained society, museum director Prof Nicholas Stampolidis argues most visitors will have seen it all before.

“In ancient Greece, one could see a sexual scene on a public or a private building’s crest… people were not prudes,” says Prof Stampolidis. “Today everything can be seen in magazines or on the internet, and despite this freedom there is a huge hypocrisy; an inexplicable puritanism.”

“I don’t see why children should learn about love only from magazines, from friends and not through art.”

The exhibition’s 280 artefacts, drawn from all over Europe, include everyday goods like vases, statues and plates. There’s even a replica prostitute’s kiok, complete with raunchy advertising. The show details perceptions of Eros, god of beauty, love and sex – from his 8th century BC importance to his demise as a companion of Venus during the Roman era.

Sex was very much a part of religion in Ancient Greece, with cults based around the idea of divine prostitution. Another concept at odds with today’s values is pederastic love, when a young boy (the eromenos) aged 12-17 would be taught the sexual ropes, so to speak, by an older, more experienced male adult (the erastes). Homosexality was viewed with ambiguity in the empire: it has even been suggested Alexander the Great held a long-running love affair with friend and general Hephaestion.

Famous relationships that changed the world will also be explored by the exhibition, including the affair between Antony and Cleopatra, the last queen of Egypt whose tomb is currently being searched for in northern Egypt (watch the video here). Also featured is the fatal attraction between Athenian tyrant Hipparchus and young boy Harmodius.

Kids under 16 will be offered a warning, but no-one will be barred from viewing the show’s controversial contents. And Stampolidis feels it can teach modern society a thing or two about its attitudes towards carnal desires. “People will draw their conclusions on humans and Eros and see how this concept was handled in ancient times and how it’s being commercialised today.

“I don’t see why children should learn about love only from magazines, from friends and not through art.”

A Lion, a Turkey And a load of Marbles

Lord Elgin isn’t the only Brit taking the blame for removing some of ancient Greece’s greatest marble treasures – and the Parthenon is far from the only place raided by a zealous Brit in a bid to bring the ancient world to the smoggy streets of London. During an extensive dig carried out between 1857-59, Newton and his merry band of hacks travelled to the Ottoman – now Turkish – peninsula of Datca, where they began excavating the famous merchant city of Knidos – a picturesque Monte Carlo of the ancient Greek world, famous for its wealth, opulence and magnificent treasures. Not content to take a few snaps and enjoy the landscape, Newton and his men hauled many of the marbles aboard their ship and set sail for Blighty, a move which would have had far graver consequences a couple of thousand years back.

Still, this was the age of fierce colonialism and the boundless British empire – surely no-one would stand in Newton’s way as he lumped all the Greek masterpieces in the British Museum (where it now takes pride of place in the vast complex’s Great Court)? Well, no. But now, one of the fabled city’s most fearsome objects – the giant Lion of Knidos – is the crux of a repatriation battle between the Republic of Turkey and the United Kingdom.

And just as Greece has persevered in its chasing of Elgin’s pilfered Parthenonprizes, so the Turkish Ministry of Culture and Tourism looks like taking a hard stance with the Brits. Datca’s mayor, Erol Karakullukcu, says: “In order to keep the public aware that these sculptures were made in Data thousands of years ago, and that they were taken to be exhibited in Britain, we made marble replicas of the original sculptures and exhibit them at the city park. These sculptures are part of this area,” he adds, “and they are the products of the regions inhabitants of thousands of years ago. They should be brought back to where they belong.” Judging by the museum’s belligerent response to the Elgin saga, few will be holding their breath for Mr Karakullukcu.

Image by Jon Himoff.